Apartheid, gender and property relations in South Africa: Some reflections from Rahube v Rahube & Others

Authors: Kennedy Kariseb & Nimrod Muhumuza

Kennedy Kariseb Nimrod Muhumuza

Land reform is a litmus test for how far post-apartheid democratic South Africa is willing to go to redress its abhorrent racist and sexist history. There have been several attempts to reconcile colonial and apartheid-era laws with their concomitant rights and obligations in the new democratic dispensation, epitomised by the transformative 1996 Constitution. The latest proposal is to expropriate land without compensation which is currently undergoing public consultation. However, scant attention has been paid to the gendered land relations that have excluded women from owning land in their own name.

The recent  judgment of Kollapen J in Rahube v Rahube & Others,[1] is one such case that indicates the difficulty of reconciling the impact of a skewed racial, gendered history in a new democratic dispensation premised in a supposedly transformative constitutional regime.[2] The Rahube judgment is another (rather unfortunate) reminder of the subordinate position that women occupy in South Africa, as in most parts of Africa, reminding us that inasmuch as land and property relations in South Africa were racially anchored, they were, (and still are) thoroughly gendered. This is because for the most part, colonial and apartheid laws and practices limited, and at worst excluded women from accessing and controlling resources such as property, including land.[3]

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Violence against women and girls in Africa: A global concern to ponder on International Women’s Day and beyond

Author: Kennedy Kariseb
Doctoral candidate, Centre for Human Rights, Faculty of Law, University of Pretoria

It has been four decades since the United Nations (UN) observed for the first time International Women’s Day (IWD) on 8 March 1975. Although there are traces of celebration of this day, dating as far back as 1909, its formal initiation came in the wake of the first World Conference of the International Women’s Year that took place in Mexico City, Mexico. Its object, as aptly argued by Temma Kaplan, is to mark ‘the occasion for a new sense of female consciousness and a new sense of feminist internationalism’.[i]

In a sense, 8 March is meant to be a day of both celebration and reflection for women the world over: a celebration of the gains made in enhancing women’s rights and the overall status of women globally, while reflecting and strategising on the voids and shortcomings still persistent in the women’s rights discourse. The occasion of the forty-third celebration of the IWD clearly marks an opportunity for feminist introspection on the broader question of violence against Women (VAW) and its regulation under international law. This is because while VAW is not the only form of human rights abuse women suffer, it is one in which the gendered aspect of such abuse is often the most clear and pervasive.

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