Why has the EU’s Temporary Protection Directive not been applied during the migration crisis in order to receive Syrians and other asylum seekers?Posted: 10 June, 2016
Author: Clara Burbano-Herrera
Fulbright Fellow, FXB Center for Health and Human Rights, Harvard University; Visiting researcher, Max Planck Institute for Comparative Public Law and International Law (Heidelberg); and FWO Postdoctoral Research Fellow, Human Rights Centre, Ghent University
The EU Border Agency Frontex indicates that a total of 1.83 million irregular border crossings were detected at the EU’s external borders in 2015, compared to 283 500 in 2014. According to the UN Refugee Agency (UNHCR), 1 015 078 people reached Europe irregularly in 2015 by crossing the Mediterranean, while a further 3 771 are believed to have drowned attempting the same journey. The main country of origin of applicants in EU+ countries (the 28 EU Member States as well as Norway and Switzerland) was Syria.
The idea of an African passport and the freedom of movement of persons in the continent: Only wishful thinking?Posted: 22 February, 2016
Author: Cristiano d’Orsi
Post-Doctoral Researcher and Lecturer, Centre for Human Rights, Faculty of Law, University of Pretoria (South Africa)
“Hail! United States of Africa-free!
Hail! Motherland most bright, divinely fair!
State in perfect sisterhood united,
Born of truth; mighty thou shalt ever be.”
This is the incipit of the poem Hail, United States of Africa, composed in 1924 by M.M. Garvey, a famous Pan-Africanist leader.
In 2002, at the launch of the African Union (AU), President T. Mbeki, its first chairman, proclaimed that: “By forming the Union, the peoples of our continent have made the unequivocal statement that Africa must unite! We as Africans have a common and a shared destiny!”
After that occasion, the concept of USAf has been highlighted in a more concrete way by other African leaders, such as A.O. Konaré in 2006, M. Gaddafi in 2009 –the first to mention the possibility to issue a unique passport for the entire continent- and, more recently, by R. Mugabe.
The National Migration Policy and its implementation framework: A precursor for a more effective migration governance in NigeriaPosted: 30 October, 2015
Humanitarian Affairs Officer, United Nations Office for the Coordination of Humanitarian Affairs, (UN OCHA) Abuja
Legal frameworks are the bedrock for any effective management system. They underscore the importance of articulating a set of aspirations in concise directives and regulations, offering guidance to the myriad of field operatives and interventions in the varied sectors of migration management, development or the society at large. For the migration sector in Nigeria, it has been a long, tough journey to the adoption of the National Migration Policy and its implementation framework. The Policy is widely considered a breakthrough piece of legal document which came to fruition on account of years of toil by a host of government functionaries, development actors, the academia and civil society organizations.
The Policy comes at a very important time in the global migratory scene with the rise in international migration across the Mediterranean resulting in multiple deaths. With over 170 million citizens, Nigeria is important in migration management as a country of origin, transit and destination for migrants. Nigeria faces challenges such as effective diaspora engagement and remittances, inter-regional, rural-urban migration flows, migration of highly skilled and unskilled labour, data generation, as well as trafficking in persons to mention a few.
Respecting the rights of urban refugees in East Africa through a human rights approach to urbanisationPosted: 7 September, 2015
The city is the new refugee camp…
~ International Rescue Committee
Article 1 of the 1951 United Nations (UN) Convention relating to the Status of Refugees (1951 Convention) defines refugee as ‘a person who is outside his or her country of nationality or habitual residence due to a well-founded fear of persecution base on race, religion, nationality, membership of a particular social group or political opinion and is unable or unwilling to avail him or herself of the protection of that country or to return there for fear of persecution’. Due to contextual issues, article 1 of the 1969 Organisation for African Unity’s Convention Governing the Specific Aspects of Refugee Problems in Africa (1969 OAU Convention) added a second paragraph to the 1951 Convention to incorporate people that have been displaced due to liberation wars and internal upheavals.
Meanwhile, there is no internationally recognised definition for urban refugees. However, the Refugee Consortium of Kenya (RCK) defines an urban refugee as a refugee who satisfies the international requirements for obtaining a refugee status and has self-settled in a city or town. Recent decades have experienced rapid population growth with most cities witnessing urban sprawl. The United Nations High Commissioner for Refugees (UNHCR) reported in 2009 that an estimated 58 percent of the world’s 10.5 million refugees now reside in cities.
Despite it being mostly rural region, UN Habit has projected that Sub-Saharan Africa and for that matter countries in Eastern Africa will have more than half of its population residing in urban areas by 2026. Characteristically, there has been increasing flow of refugees to urban areas in this region too. According to official UNHCR 2015 statistics, four Eastern African countries (Kenya, Uganda, Tanzania and Ethiopia) host more than 1.5 million refugees. These refugees are mostly from 9 countries (Somalia, South Sudan, Sudan, Uganda, Ethiopia, Eritrea, Rwanda, Burundi and DR Congo).
International Youth Day: 12 August 2014
Blurred lines come to mind when defining the word “youth” in Eritrea.
There are multiple global ranges afforded to the term “youth”; the United Nations (UN) declares a range of 15 to 24 years old, and the African Youth Charter settles for 15 to 35 years of age. One common definition is to observe youth as a transitional phase from dependent childhood to independent adulthood, a time when parental guidance and experience are equipping children with the tools to construct an independent adult self.
When interviewing young people who left Eritrea, it troubles me that I cannot capture that moment, that space reserved for such transition. I asked 18 year old Hermon* when she first recalled hearing about the compulsory national service introduced in 1995, which systematically recruits people from the ages of 18 to serve their country. Her response was:
I knew what national service was when I was eight years old because there was a round-up [known as giffa] and they took my mother during the night.
By the time Hermon was 12 years old, her mother came to her at night and asked if she would be prepared to “take a long and difficult trip”. She agreed, not knowing that what lay ahead was three days and nights of travel to arrive in Khartoum, Sudan and live for four-years as a member of a nameless, faceless and poor refugee mob. Hermon did not comprehend the risk she and her mother took: the risk of being detained for desertion or the risk of becoming victims of the ‘shoot to kill’ policy at the borders. At 12 years, she could not have possibly understood but saw the fear in her mother’s eyes, who arranged this journey for her daughter so she would never have to go to Sawa or any other military training camp.
World Refugee Day – 20 June 2014
The number is 313 375, more specifically, as of mid-2013 the number we gathered from the United Nations High Commissioner for Refugees (UNHCR) was 313 375. That is the number of people from a population of 5 million who have at great risk to their lives, left their country to become refugees and asylum seekers in unknown lands. Since independence Eritrea has lost 6% of its population and is currently notoriously known as the tenth highest refugee producing nation in the world (UNHCR). Why are Eritreans fleeing their homeland by the thousands every month? According to the latest figures, 4 000 flee Eritrea every month.
Firstly, let it be asserted from the onset that Eritrea is not at war, but, its current default mode of perpetual war preparedness has proven as destabilising and terrifying to the country as an actual state of war. Having bravely “liberated” itself from Ethiopia in 1991, Eritrea found itself in a bitter border dispute with Ethiopia only 7 years later with a war lasting from 1998 to 2000.This dispute is a historical turning point for Eritrea as it created the platform from which to justify the sustained creation of a militarised society. In 1995 a government decree applied national service which was both compulsory for anyone from the age of 18 to 50 years. Many people were forcibly rounded-up from the streets, from their homes and torn away from their children to report for military service.
Currently, Ethiopia is among the developing countries that are hosting thousands of refugees from Eritrea, Kenya, Somali and Sudan, and that mandates refugee to reside in camps. Some of the refugees in Ethiopia live in the northern parts of the country in a camp called the Shimelba refugee camp. Refugees in this particular camp lived in Eritrea and fled to avoid military service, religious persecution and ethnic discrimination. This camp is situated is in a place widely recognised for its diverse settings and agro-ecosystems, displaying a wide array of environmental problems and vulnerabilities. To this end, the lands are fragile and vulnerable to both natural and human generated calamities, ranging from the shortage of or unpredictable rainfall to species and resource base depletion and degradation rendered more acute by the effects of drought. The location of the camp site is isolated. The environmental conditions are difficult, with temperature ranging up to 42 degree Celsius. The Ethiopian government in collaboration with the United Nation High Commissioner for Refugee (UNHCR), oversight and manages Shimelba.
Ethiopia is signatory to the 1951 Convention relating to the Status of Refugees and its Protocol. Regionally, Ethiopia is also a party to the 1969 Convention Governing the Specific Aspects of Refugee Problems in Africa (African Refugee Convention). Besides these refugee-specific instruments, Ethiopia is also a party to most of international and regional human rights instruments such as the International Covenant on Civil and Political Rights; the International Covenant on Economic, Social and Cultural Rights (ICESCR); the International Convention on Torture, Inhuman and Degrading Treatment; the Convention on the Rights of the Child; the Convention on the Elimination of Discrimination Against Women; and the African Charter on Human and Peoples Rights, therefore reinforcing the protection for refugees.