Authors: Bonolo Makgale and Tariro Sekeramayi
Dr. John Henrik Clarke once remarked, “History is not everything, but it is a starting point. History is a clock that people use to tell their political and cultural time of day. It is a compass they use to find themselves on the map of human geography. It tells them where they are, but more importantly, what they must be.”
The 18th of March 2021 marked the commemoration of the Pan-African Parliament’s (PAP) 17th year anniversary. The Midrand, South Africa based Parliament was established by the Abuja Treaty as one of the organs of the African Union (AU). At the time of its establishment, the PAP was earmarked as an organ of the AU that will provide a platform for increased public participation and for the Africans to participate in decision-making processes that affect the continent. The Parliament consists of representatives nominated by local legislatures and currently represents all of AU member states, with the exception of Eritrea. The PAP aims to foster development and economic integration on the continent, espousing the principle of “batho pele”, a Southern African political principle that translates to ‘people first’. The core of the PAP’s mandate is to promote citizen engagement and representation as democratic ideals. As we mark this incredible milestone, we take stock of how far the PAP has come and what its prospects are for improvement as we advance.
Author: Mary Izobo and Folasade Abiodun
(An earlier version of this article was published by Daily Maverick)
Since January 2020, COVID-19 pandemic, has held the world to ransom and has posed a threat to public health. It has put a lot of pressure on available medical facilities with a record of more than 9 million persons infected and more than 470 000 deaths globally with numbers set to increase. In order to stop the spread of the coronavirus, several countries are taking measures such as the closure of airports, seaports and land borders, isolation and quarantining of persons, banning of religious, sporting and social gatherings, closure of schools and universities, restaurants, public spaces and complete or partial ‘lockdown’ of some countries. The lockdown of countries entails complete restriction of movement as the virus is transmitted through direct contact with infected persons or surfaces. Some of these measures as well as their enforcement , have implications on the right to freedom of movement, the right to freedom of association and the right to freedom of assembly.
Stop the human rights violations in the South-west and North-west regions of Cameroon now: A call on all relevant stakeholdersPosted: 3 July, 2018
Authors: Basiru Bah, Essa Njie, Theophilus Michael Odaudu and Urerimam Raymond Shamaki on behalf of the 2018 class of the Master’s Programme in Human Rights and Democratisation in Africa (Centre for Human Rights, University of Pretoria)
|Basiru Bah||Essa Njie||Theophilus Odaudu||Urerimam
For the Centre for Human Rights latest press release on the human rights violations in Cameroon, please visit www.chr.up.ac.za/StopCameroonViolations
Since 2016, the human rights situation in the Anglophone regions of Cameroon has been deteriorating. It all started with peaceful protests organised by lawyers, teachers and students in the region demanding the appointment of Anglophone Cameroonians to key positions in the judiciary, civil service and educational institutions. The state responded with brutal force killing at least 10 people and injuring hundreds. This crack down increased agitation in the region and further calls for reform and even secession. The government militarised the area and conducted series of operations against protesters killing even more people. Amnesty International has reported arson attacks, torture, incommunicado detentions, arbitrary and extra-judicial executions, murder and other inhumane acts against civilians. These atrocities are committed by both the Cameroon security forces and armed separatist movements. The end of 2017 to date has seen more than 150,000 people being internally displaced and over 20,000 fleeing to neighbouring Nigeria in the wake of increased violence in the region. Cameroon is edging closer to civil war every day as the world watches in silence.
Author: Satang Nabaneh
Gambian Reporter to the Oxford Constitutions Online Project
The right to freedom of assembly as guaranteed by the 1997 Constitution includes the right to take part in peaceful demonstrations. However, people are deterred from organising and participating in such demonstrations. Section 18(4)(C) allows for the use of force and the deprivation of life in the ‘suppression of a riot, insurrection or mutiny’. This gives law enforcement officials with immunity when a person dies under circumstances in which reasonable force was used.
On Thursday, 14 April 2016, Mr. Solo Sandeng, National Organising Secretary and other members of the main opposition United Democratic Party (UDP) were arrested for leading a peaceful protest for electoral reforms and demanding for the resignation of President Jammeh. Two days after the arrest, senior members of the UDP, including the leader Ousainou Darboe, confirmed in a press conference the death of Solo Sandeng while in detention. Lawyer Darboe also stated that two detained female protesters were also in a coma following their arrest and alleged brutal torture by the security agents. Angered by the harsh treatment meted on the detainees, Darboe and a group of UPD stalwarts led began a protest march but were swiftly rounded up by Gambia’s security force and arrested. Eyewitnesses said the security agents fired tear gas at the crowd to disperse it.
The right to life in Africa: General Comment No. 3 on the African Charter on Human and Peoples’ RightsPosted: 10 February, 2016
Author: Paul Ogendi
Researcher, Working Group on death penalty and extrajudicial summary or arbitrary killings in Africa, African Commission on Human and Peoples’ Rights
During its 57th Ordinary Session held from 4 to 18 November 2015 in Banjul, The Gambia, the African Commission on Human and Peoples’ Rights (the Commission) adopted General Comment No. 3 on the African Charter on Human and Peoples’ Rights (General Comment No. 3) focusing on the right to life.
The document is timely because the protection of the right to life is currently under threat globally. Africa is no exception.
The Commission in 2012 expanded the work of one of its working groups focusing on the right to life to include not just death penalty but also extrajudicial, summary and arbitrary killings in Africa.
Some of the salient features of the new General Comment are discussed below.
It is opined by some in Kenya that the regime of former President Moi hardly broke constitutional law. For the most part, it rather, applying provisos and rigid compartmentalised thinking, bended and stretched it absurdly. There may be some truth to this. Previously on this platform, I opined that Kenyan society is prone to absolutes, in that instance, equating legitimate use of force with its disproportionate immoral use in “law enforcement”. It would seem that the legal fraternity too suffers its own peculiar version of this Kenyan tendency to be rigid.
At a conference on transformative constitutionalism, Prof. Ambreena Manji noted that for Kenya to realise the aims of its visionary transformative constitution, we needed a certain conversion of the soul, not just the mind, of the Kenyan jurist. At this same conference, the Chief Justice of Kenya, Dr Willy Mutunga lamented the old judiciary’s reliance of “mechanistic jurisprudence”. Such judicial policy led to the dismissal of the late Wangari Maathai’s (later Nobel Peace Prize Laureate) 1989 case against government plans to build a 60 storey building on Nairobi’s Uhuru Park as she did not show what injury would befall her were the environment to be spoilt. In 1989 too, the High Court held that the Bill of Rights could not be enforced as the Chief Justice had not issued enforcement rules as obligated by the Constitution. In 1993, again, presidential candidate, Kenneth Matiba’s election petition ground to a halt as he was unable to serve the sitting president with suit papers personally.
The whole world watched with horror the events in Marikana, South Africa and even worse, the manner in which the police defended their actions ultimately including the arrest and charging of some of the striking mine workers.
South Africa is not alone in these twisted perceptions of the morality of state monopoly of violence. Kenya is witnessing the re-awakening of a state-centric oxymoronic violent morality. In the last few weeks, after a High Court decision declared illegal the proscription of the Mombasa Republican Council (MRC), this separatist movement, misguidedly revived and threatened to disrupt national school leaving exams among other separatist acts. A police crackdown ensued, culminating on 15 October 2012 with the arrest of 38 persons at the house of the MRC Chairman, Omar Mwamnuadzi. Two people were killed, a gun and 15 rounds of ammunition recovered together with several petrol bombs, including one that was hurled at the officers conducting the raid.
Author: Prof Christof Heyns
Professor of Human Rights Law; Co-director, Institute for International and Comparative Law in Africa at the University of Pretoria; United Nations Special Rapporteur on extrajudicial, summary or arbitrary executions
Many lives have recently been lost in Africa, as in other parts of the world, when demonstrations have turned fatally violent. This has been clearly seen inthe countries of the so-called Arab Spring, but numerous Sub-Saharan countries – Nigeria, Ivory Coast, Senegal, Malawi and South Africa come to mind – have also experienced violent and indeed deadly marches.
These demonstrations reveal the need to bring the legal and policy regimes that govern such expressions of popular opinion into line with human rights standards.