The impact of state surveillance and censorship of sexuality on the lives of LGB Ethiopians living in Addis Ababa
Posted: 28 January, 2019 Filed under: Selamawit Tsegaye Lulseged | Tags: Addis Ababa, African Charter, African Charter on Human and Peoples' Rights, censorship, constitution, constitutional ban, Criminal Code, discrimination, eroticism, Ethiopia, FDRE, hegemony, hetero-normative, human rights, ICCPR, ICESCR, imprisonment, International Bill of Rights, LGB, Penal Code, same-sex, same-sex sexual act, sexual minority rights, sexuality Leave a comment
Author: Selamawit Tsegaye Lulseged
African Union Human Rights Observers Mission in Burundi (formerly)
Dialogue regarding same-sex sexual act and eroticism is a recent phenomenon in Ethiopia. As is true for most African countries, in Ethiopia, there is a strong heterosexual culture that bases its legitimacy on the hegemony of masculinity. The social construction is based on the values of family that depends on traditional gender role and religious dogmas. In many discourses, lesbian, gay and bisexual (LGB) individuals are mentioned in relation to pedophilia, mental sickness and people who chose deviant sexual behavior. Thus, same-sex sexuality is not only something that is pushed under the rug, but also subjected to state scrutiny and embargo.
Freedom of expression: Hopes, anxieties and skepticism in Liberia’s nascent democracy
Posted: 2 August, 2018 Filed under: Urias Teh Pour | Tags: constitution, Criminal Libel laws, decriminalise free speech, ECOWAS Treaty, free speech, freedom of expression, Freedom of Information Act, George Manneh Weah, human rights, ICCPR, Konate v. Burkina Faso, Liberia, Liberian Football legend, Ministry of Information, New York Times Co. v. Sullivan, newly elected Governmen, Penal Law, Table Mountain Declaration, UN Human Rights Committee 2 Comments
Author: Urias Teh Pour
Legal Advisor on the Liberia Law Society Land Rights and Freedom of Expression Projects
The recent move to repeal Liberia’s Criminal Libel laws by the newly elected Government of former Liberian Football legend, George Manneh Weah, has been hailed by human rights groups as a positive step in the right direction. The effort to decriminalise section 11.11 of the Penal Law comes barely two months following the visit of the United Nations Special Rapporteur on Freedom of Expression to Liberia. The UN Officials called on the Government of Liberia to review all laws that undermine free speech, as guaranteed by article 19 of the International Covenant on Civil and Political Rights (ICCPR) and other instruments ratified by Liberia.
Stop the human rights violations in the South-west and North-west regions of Cameroon now: A call on all relevant stakeholders
Posted: 3 July, 2018 Filed under: Basiru Bah, Essa Njie, Theophilus Odaudu, Urerimam Raymond Shamaki | Tags: African Charter on Human and Peoples' Rights, Anglophone regions, arbitrary arrest, Cameroon, death in custody, detention, human rights, protests, torture, use of force, violations Leave a commentAuthors: Basiru Bah, Essa Njie, Theophilus Michael Odaudu and Urerimam Raymond Shamaki on behalf of the 2018 class of the Master’s Programme in Human Rights and Democratisation in Africa (Centre for Human Rights, University of Pretoria)
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| Basiru Bah | Essa Njie | Theophilus Odaudu | Urerimam Raymond Shamaki |
For the Centre for Human Rights latest press release on the human rights violations in Cameroon, please visit www.chr.up.ac.za/StopCameroonViolations
Since 2016, the human rights situation in the Anglophone regions of Cameroon has been deteriorating. It all started with peaceful protests organised by lawyers, teachers and students in the region demanding the appointment of Anglophone Cameroonians to key positions in the judiciary, civil service and educational institutions. The state responded with brutal force killing at least 10 people and injuring hundreds. This crack down increased agitation in the region and further calls for reform and even secession. The government militarised the area and conducted series of operations against protesters killing even more people. Amnesty International has reported arson attacks, torture, incommunicado detentions, arbitrary and extra-judicial executions, murder and other inhumane acts against civilians. These atrocities are committed by both the Cameroon security forces and armed separatist movements. The end of 2017 to date has seen more than 150,000 people being internally displaced and over 20,000 fleeing to neighbouring Nigeria in the wake of increased violence in the region. Cameroon is edging closer to civil war every day as the world watches in silence.
The status of the rights of persons with disabilities in Sierra Leone: The need for a paradigm shift from political lip service
Posted: 6 June, 2018 Filed under: Joel Tejan Deen-Tarawally Esq. | Tags: begging, Convention on the Rights of Persons with Disabilities, CRPD, democratic dispensation, Excellency Brigadier (Rtd) Julius Maada Bio, hearing and speech impaired, human rights, mentally impaired, National Social Protection Strategy, persons with disabilities, physically impaired, political lip-service, Poverty Reduction Interventions, Sierra Leone, social paradigm, visually impaired Leave a comment
Author: Joel Tejan Deen-Tarawally Esq.
Human Rights Lawyer, Sierra Leone Legal Aid Board
(An earlier version of this article was published in the Sierra Leonean newspaper Concord Times on 3 May 2018)
Whenever one speaks of persons with disabilities (such as the visually impaired, the hearing and speech impaired, the mentally and physically impaired) in Sierra Leone the next thing that comes to mind is an idea of destitute Sierra Leoneans begging in the streets of Freetown and other areas in the provinces. Such a national image regarding persons with disabilities is clearly not in line with Sierra Leone’s legal obligation under national and international laws.
Building alliances between IDAHOT and MaputoProtocol@15 for womxn
Posted: 18 May, 2018 Filed under: David Ikpo | Tags: African Societies, Bruce Jenner, Caitlyn Jenner, Chimamanda Ngozi Adichie, homophobic inhumanity, human rights, human rights violations, IDAHOT, international Day Against Homophobia Transphobia and Biphobia, LGBTI, Maputo Protocol, MaputoProtocol@15, May 17, sexual orientations, Womxn Leave a comment
Author: David Ikpo
Nigerian lawyer and storyteller with a Master of Laws in Human Rights and Democratisation in Africa
IDAHOT: The international Day Against Homophobia Transphobia and Biphobia
Maputo Protocol: Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa
Womxn: No set definition. This term, as used in this piece, refers to a broad still unraveling category of persons of female gender who voluntary identify, live, express their gender crossing stereotypical roles and standards, embracing her several cross-cutting circumstances and layers of identity, recognizing the humanity and diversity in her community, operating, demanding, believing in and working towards the substantive equality(equity) of all sexes and genders and against the repressive confines of the poisonous glorification of masculinity at the expense of the human rights of persons of female gender in all spaces. A feminist.
Violence against women and girls in Africa: A global concern to ponder on International Women’s Day and beyond
Posted: 8 March, 2018 Filed under: Kennedy Kariseb | Tags: Africa, conflict, education, empowerment, feminism, girls, human rights, international human rights, international law, International Women's Day, IWD, IWD2018, pandemic, sexual violence, SRVAW, treaty, UN, United Nations, VAW, violence, violence against women, women, women's human rights, women's rights, women's rights movement 2 Comments
Author: Kennedy Kariseb
Doctoral candidate, Centre for Human Rights, Faculty of Law, University of Pretoria
It has been four decades since the United Nations (UN) observed for the first time International Women’s Day (IWD) on 8 March 1975. Although there are traces of celebration of this day, dating as far back as 1909, its formal initiation came in the wake of the first World Conference of the International Women’s Year that took place in Mexico City, Mexico. Its object, as aptly argued by Temma Kaplan, is to mark ‘the occasion for a new sense of female consciousness and a new sense of feminist internationalism’.[i]
In a sense, 8 March is meant to be a day of both celebration and reflection for women the world over: a celebration of the gains made in enhancing women’s rights and the overall status of women globally, while reflecting and strategising on the voids and shortcomings still persistent in the women’s rights discourse. The occasion of the forty-third celebration of the IWD clearly marks an opportunity for feminist introspection on the broader question of violence against Women (VAW) and its regulation under international law. This is because while VAW is not the only form of human rights abuse women suffer, it is one in which the gendered aspect of such abuse is often the most clear and pervasive.
The unclear relation between Angola and its Muslim citizens and migrants: Is Angola discriminating against them?
Posted: 6 October, 2017 Filed under: Cristiano d'Orsi | Tags: Angola, Angolan Constitution, Angolan Muslims, discrimination, freedom of religion, human rights, illegal immigration, ISIS, Islamic, Islamic Community of Angola, Islamic State terror group, John Locke, Law on Religion, Manuel Fernando, religion, Rosa Cruz da Silva 1 Comment
Author: Cristiano d’Orsi
Research Fellow and Lecturer at the South African Research Chair in International Law (SARCIL), University of Johannesburg
Angola is a country where the traditional Islamic relation between Muhajirun (‘immigrants’) and Ansar (‘helpers’: locals)[1] seems not to find a fertile ground. Islam in Angola represents a minority religion, with an estimate number of proselytes amounting to approximately 1%[2] of the entire population.[3] These are mostly Sunnis who arrived in Angola from West Africa,[4] Somalia[5] and from families of Lebanese descent[6] following the end of the Angolan Civil War in 2002.
Historically, as many of these immigrants entered Angola illegally, which created the misperception of associating Islam with illegal immigration and crime (almost predominantly counterfeiting of money and money laundering), although barely any evidence of this has been proved.[7] This was affirmed by the UN Special Rapporteur on Freedom of Religion or Belief on her visit to the country in 2007.[8]
