Call for a corruption-free Africa: A rights based approach

DuniaMekonnenTegegnAuthor: Dunia Mekonnen Tegegn
Human rights lawyer, Ethiopia

Corruption is a threat to human rights in that it erodes accountability and results in impunity. Given the interdependence of human rights, the impact of corruption on the whole spectrum of human rights; economic social and cultural rights as well as that of the civil and political rights is significant. It fundamentally distorts the machineries necessary for the realization of human rights namely good governance and rule of law.

Corruption undermines a government’s ability to deliver goods and services. It results in discriminations in the use and enjoyment of human rights. It further undermines the ability of individuals to access justice and corrode their role as active participants in decisions that affect them within the public service. Corruption has a disproportionate impact on vulnerable groups such as women, children and the poor as it decreases funds available for the provision of basic services like education, health and social services that these groups are mostly dependent on.

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Eritrea: Not the country we struggled for

Khuraisha PatelAuthor: Khuraisha Patel
Student (LLM Human Rights and Democratisation in Africa), Centre for Human Rights, Faculty of Law, University of Pretoria

 

 

Yulia PrystashAuthor: Yulia Prystash
Student (LLM Human Rights and Democratisation in Africa), Centre for Human Rights, Faculty of Law, University of Pretoria

 

 

Hibo MahadAuthor: Hibo Mahad
Student (LLM Human Rights and Democratisation in Africa), Centre for Human Rights, Faculty of Law, University of Pretoria

 

 

International Women’s Day – 8 March 2015

The United Nations Human Rights Council (UNHRC)’s Working Group on the Issue of Discrimination against Women in Law and in Practice has applauded the extensive legal guarantee of women’s rights and equality across the globe. In its statement on International Women’s Day, the UNHRC indicated however, that this legal guarantee of equality has not translated into reality due to persistent discrimination against women and retrogression from these norms. Eritrea is an example of a country that has not fully translated the legal guarantees on women’s rights to equality into reality. Lack of implementation of laws, religion, tradition, regressive and patriarchal culture as well as the rhetoric of nationalism (“no war – no peace”) continue to hinder the realisation of gender equality in Eritrea.conditioning education to participation in military training has resulted in the right to education of numerous Eritrean women being compromised

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It is time to take maternal mortality in Kenya seriously

Clara Burbano-HerreraAuthor: Clara Burbano-Herrera
Fulbright Postdoctoral Research Fellow at the FXB Center for Health and Human Rights, Harvard University (USA)

Maternal mortality rates reflect disparities between wealthy and poor women, and between developed and developing countries. [i] Frequently, whether women survive pregnancy and childbirth is related to their social, economic and cultural status. The poorer and more marginalized a woman is, the greater her risk of death. [ii] Ninetynine per cent (99%) of maternal deaths occur in developing countries, and most of these deaths are preventable. [iii]

While worldwide maternal mortality has declined – in 2013, the global maternal mortality ratio (MMR) was 210 maternal deaths per 100,000 live births, down from 380 maternal deaths in 1990 (a 45 per cent reduction) [iv] – unfortunately in Kenya maternal mortality has decreased very little, i.e., from 490 to 400[v] in the period between 1990 and 2013, compared to the Millennium Development Goal No. 5 (MDG) target [vi] of 147 per 100,000 births. [vii]
The persistence of the high level of maternal mortality in Kenya in the new millennium should be understood as a failure by the state authorities to comply with the commitments they made

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In pursuit of Social Justice

thato_motaungAuthor: Thato Motaung
Researcher, Centre for Human Rights, Faculty of Law, University of Pretoria

World Day of Social Justice – 20 February 2015

Social justice becomes a reality when social protection measures against discrimination and marginalization are enforced, thus targeting systemic social injustice and differential treatment. This is what the United Nations General Assembly aimed at emphasizing when it proclaimed The World Day of Social Justice on 20 February 2007.[1] The advancement of social justice requires the removal of such barriers which discriminate against people based on – but not exclusive to – their age, gender, religion, culture, ethnicity or disability.

In Eritrea, religion can be a basis for differential treatment and persecution. A 1995 Presidential Decree declared that the country would recognize only four religions: the Evangelical Lutheran Church, the Eritrean Orthodox Church, Roman Catholicism, and Sunni Islam. The 1997 Constitution guarantees freedom of religion, but because it was never implemented, the Decree trumps this right. All other faiths were banned and those who practice them would incur penalties of arrest, detention in inhumane conditions, intimidation and even social exclusion.

Makda[2], a young Eritrean girl, recounts how her father was expelled from his government job and left with no income to support his wife and seven children for being a Jehovah’s Witness.

“Our family were called “traitors” and our neighbours harassed us when we went outside. One day my parents and I were arrested during a religious gathering – I was only 14 years old. After three days, locked up in a cold prison cell with my mother, the officer released me with a warning: “Do not follow your parents’ religion or you will be expelled from school”.

A 1995 Presidential Decree declared that the country would recognize only four religions the Evangelical Lutheran Church the Eritrean Orthodox Church Roman Catholicism and Sunni Islam

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What we need to succeed in the fight against human trafficking

monique_esmerAuthor: Monique Emser
Research Associate, Department of Criminal and Medical Law, University of the Free State, South Africa

World Day of Social Justice – Ending human trafficking and forced labour: 20 February 2015

While there is evidence to suggest that some trafficking networks in South Africa are transnational, exhibiting professional and entrepreneurial business structures and methods of operation, reported cases of human trafficking in South Africa to date tend not to be affiliated with large, sophisticated criminal networks. Rather, they involve opportunistic individuals or families who are loosely coupled in temporary arrangements with criminal syndicates and co-conspirators in points of origin and transit.

Small-time traffickers and their co-conspirators often ‘piggy-back’ on existing criminal networks involved in migrant smuggling or drug trafficking, using established transportation routes to hide their activities. Highly organised trafficking networks, on the other hand, have evolved to such an extent that some even exhibit professional structures and employ legal companies as a front for their illegal activities.[1] It is this flexibility and mobility of organisation which makes trafficking networks so difficult to detect and dismantle.

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Taking the right to adequate food seriously: Reflections on the International Agreement on Responsible Investment in Agriculture and Food Systems

bereket_kefyalewAuthor: Bereket Kefyalew
Freelance consultant and researcher in human rights and development

After two years of negotiations the Principles of Responsible Investment in Agriculture and Food Systems (PRIAF) were approved by the Committee on World Food Security (CFS) on October 15, 2014. This has been endorsed by some as a breakthrough for realising the right to adequate food and ensuring food security for all.

Since the 2007/2008 global economic crisis, agricultural investments, particularly large scale investments have flourished across the globe. Africa has become a major destination for large scale agriculture investors largely due to the cheap and fertile land, and poor protection of land rights. The investments are apparatuses of the market led agricultural trade liberalization model claimed to be the panacea for food insecurity in the world by hegemonic industrialized states.

It is evident that some of these investments have utterly affected the right to adequate food in Africa and elsewhere as the investments, for instance, displaced people from their land, or registered futile contribution to food security and nutrition. For this reason some practitioners proposed human rights based regulation of global and national food and nutrition related policies. Nevertheless the investors and host nations defended the investments and denied the adverse effects.

The PRIAF was born out of these competing views on agricultural investments. It brought together major stakeholders to come into consensus on common principles on how to conduct agriculture investments. It is an effort to regulate agriculture investments globally; and to strike a balance between investment promotion and protection of human rights and ensuring sustainable development.

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Factors inhibiting the identification and investigation of human trafficking cases

monique_esmerAuthor: Monique Emser
Research Associate, Department of Criminal and Medical Law, University of the Free State, South Africa

World Day of Social Justice – Ending human trafficking and forced labour: 20 February 2015

Law enforcement efforts have failed to keep pace with the mutable phenomenon of human trafficking despite the fact that it is regarded as the fastest growing and second most profitable criminal enterprise after drug trafficking.

The biggest challenge facing law enforcement in human trafficking cases is finding victims and their traffickers in the first place, since human trafficking involves the movement and concealment of victims.

Victims of human trafficking often do not self-identify as such. There are numerous reasons for this. Some victims may have consciously engaged in illicit activities, such as undocumented migration into the Republic or engaging in sex work. In such cases, ‘victims are unlikely to report their victimisation to the police or seek help from service providers.’[1] Where trafficking occurs within diaspora communities, self-identification and reporting to the police are even lower.

Others are too traumatised by their experiences and remain in denial. Distrust of law enforcement, fear of retaliation by traffickers, a lack of understanding of basic rights, are further inhibiting factors in relation to victim cooperation and investigation.

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