Ensuring the safety, effectiveness, and ethics of digital mental health solutions: a regulatory imperative

Abasiodiong-Ubong-UdoakpanAuthor: Abasiodiong Ubong Udoakpan
Data Protection Advisor, Researcher and a Human Rights Lawyer

Introduction

As the use of digital mental health solutions continues to grow, there is an urgent need for regulatory frameworks to ensure their safety, effectiveness, and ethical use. The regulatory landscape for digital mental health solutions is complex and evolving. At the global level, the World Health Organization (WHO) has developed a framework for digital health that includes guidance on the development, evaluation, and regulation of digital health interventions. The WHO framework emphasizes the need for evidence-based interventions that are safe, effective, and ethical, and that are responsive to the needs of different populations. The framework also highlights the importance of data protection and privacy, as well as the need for equitable access to digital health solutions.[1]

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How legal frameworks on disinformation help suppression in Burkina Faso and Guinea

Simone-ToussiAuthor: Simone Toussi
Digital Rights Researcher, Africa Region

Disinformation, also known as, “all forms of false, inaccurate, or misleading information designed, presented and promoted to intentionally cause public harm or for profit”, [1] is on the rise in Africa, aided by the evolving digital communication platforms. To counter disinformation, several African governments are using provisions in existing laws or enacting new laws that do not comply with international human rights standards[2] on freedom of expression and access to information. As of August 2022, no country in Francophone Africa[3] has enacted legislation specifically on disinformation, but the majority have provisions regulating disinformation in various laws.[4]

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Freedom of expression and combating terrorism in Mozambique: the challenge of enacting laws in a context of conflict

Dercio-TsandzanaAuthor: Dércio Tsandzana
Researcher / Professor of political science  at Eduardo Mondlane University

  1. Introduction

This article analyses two laws that are undermining freedom of expression (and freedom of press) in the context of conflict in Mozambique. The first is the proposed Law of Communications that intends to review the press law[1] and the second is a law aimed at fighting terrorism in Mozambique.[2] Both were proposed at a time when Mozambique has been experiencing ongoing armed conflict in Northern Mozambique since October 2017.[3] Since then, several cases of human rights violations, imprisonment and disappearance of journalists have been reported.[4] On 29 October 2022, a Mozambican journalist was forcibly disappeared in Cabo Delgado – he had been arrested while in the course of his trade.[5] Thus, the approval of new laws in contexts of military tension may  not only undermine freedom of expression in the country, but can also violate human rights in general. It is necessary to understand what impact these laws may have on the respect for freedom of expression and how they can affect the way information is disseminated in the context of conflict, where the spread of false news tends to increase.[6]

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Right to participate and citizenship: Liberians yearn for an inclusive vote in 2023

Urias-Teh-PourAuthor: Urias Teh Pour
Executive Director, Independent National Commission on Human Rights (INCHR), Liberia

For the first time in the political history of Liberia, Liberians in the diaspora are making a strong case for their inclusion in the 2023 general and presidential elections. This call has come at the time when the Alien and Nationality Act of 1973 which prohibited dual nationality has been amended. The amended Act, Alien Nationality Law of 2022, provides that ‘any person who acquires another in addition to his or her Liberian citizenship shall not [be] deemed to have relinquished his or her Liberian citizenship.’

The passage of this law led to a wave of calls for the democratisation of electoral politics, considering the huge population of Liberians living abroad and their aspiration to participate in elections to elect their leaders at home. The Liberia Demographic Survey of 2021 projected Liberia’s population at 5.18 million. There are approximately 1.2 million Liberians and people with Liberian heritage scattered all over the globe, with the majority living and referring to the United States as their home. Some statisticians have predicted that the on-going population and housing census would exceed the projected number.

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Transitional Justice and Women in Africa: How the Material Turn is still difficult to be seen?

Author: Cristiano d’Orsi
Research Fellow and Lecturer at the South African Research Chair in International Law (SARCIL), University of Johannesburg

As envisaged in the 2003 Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa (Maputo Protocol), transitional processes should recognize the gendered nature of conflicts in which women are affected disproportionately, both directly and indirectly, by violence (see, for example, Article 10 –Right to Peace- and Article 11 –Protection of Women in Armed Conflicts-).[1] However, gender concerns in Africa have been rarely incorporated into Transnational Justice (TJ) through mainstreaming gender as a crosscutting issue. The nature of the violations to which women are usually subjected on the continent, and the impact of such violations on them, means that the issue of women and TJ should be treated on its own. Nevertheless, there is still a long way to go to comply with this measure. Normally, states emerging from conflicts or authoritarian repression should ensure women’s representation and participation at all stages of TJ processes by writing women’s participation into peace agreements and TJ laws and policies. Nevertheless, seldom has this been the case in Africa.

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A critique of the Resolution (PAP-Res. 06(VI)/06) and Recommendation (PAP-Rec. 08(VI)/06) of the Pan-African Parliament (PAP) on migration in Africa.

Eva-AbugabeAuthor: Eva Abugabe
MPhil candidate, Centre for Human Rights, University of Pretoria

Introduction

The PAP[1] in its sixth session of the First Parliament in 2006 resolved to ending migration in Africa.[2] Based on PAP-Rec(08(VI)06), the PAP acknowledged migration as a regional priority due to increasing refugee crisis, migrant remittances, movement of labour, the African Diaspora and brain drain, feminisation of migration, xenophobia and human trafficking.[3] In PAP-Res (06(VI)06), the PAP furthermore demanded continuous agenda setting in its debate, regional and national collaborations in learning best practices including encouraging governments to address the challenges by observing good governance and promoting investment in economies, infrastructure and creating employment.[4]

The article[5] critically analyses the PAP’s resolutions and recommendations against regional and international human rights instruments. It aims to position the PAP as an active protector of human rights while making it more visible to Africans, its primary constituents. Its thrust is to also evoke deliberate interventions and broadly contribute to the actualisation of the Africa We Want Agenda, Agenda 2063[6] and to the 2030 Agenda for Sustainable Development[7] specifically target 10.7 of Goal 10.[8]

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Politics of witchcraft and mental illness in the black communities

Konanani-Happy-RaligiliaAuthor: Konanani Happy Raligilia
Acting HoD, Department of Jurisprudence, University of South Africa

When asked by Judge Boshoff about his views on witchcraft, Steve Biko had this to say; “we do not reject it [witchcraft], we regard it as part of the mystery of our cultural heritage, [and] we feel for ourselves it has not been sufficiently looked into with available scientific approaches as of this moment.” Indeed, issues relating to witchcraft are public interest matters and that is so because ordinarily they highlight conflicting and contending views about spirituality. Arguably, the attributing factor to this contesting view is the fact that at the time of the enactment of Witchcraft Suppression Act in 1957, South Africa was still a Christian state as opposed to the current secular post-democratic one which embraces all religious denominations and cultural heritage. The Witchcraft Suppression Act of 1957 exposes a reality that this law failed to divide matters of spirituality and witchcraft, thereby creating a vacuum which often results in members of the communities resorting to judging those who are perceived as witches based on Christian standards of acceptability and norms. Regrettably, the Witchcraft Suppression Act does not provide a definitive answer of what constitutes witchcraft, yet its founding purpose is aimed at suppressing practices of witchcraft and similar practices. However, Reverend Riaan Swiegelaar and Dr Adri Norton announced the country’s first Satanic church in June 2020. It remains to be seen whether its practices would fall out of this witchcraft’s legislative framework and whether those potential witchcraft practitioners would then be prosecuted and punished.

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Ballot or bullet? Time for African youths to make a choice

Murithi-AntonyAuthor: Murithi Antony
LL.B student, University of Embu

“I call heaven and earth as witnesses against you today, that I have set before you life and death, the blessing and curse; therefore, you shall choose life in order that you may live, you and your descendants…”

– The Holy Bible, Deuteronomy 30:19 (Amplified Version)

Introduction

The message in the Book of Deuteronomy generally is directed to the new generation that was born in the desert during the 40 years of wandering in which the generation of exodus passed away. The Book puts forward foundational truths, which if the young generation shall abide by, they will succeed. It states that there is life and death, and advises them to choose life, but leaves the option to their discretion. This can to a large extent be equated with the happenings of contemporary African societies whereby the current youth generation, which was born in the desert of problems, neo-colonialism, tribalism, corruption and violence have an opportunity to change the status quo through voting and advocating for peace. Similar to how the Israelites were given choices, the current generation also has a choice to either vote and take charge of their future; or abstain from voting, and choose political, social and economic death. I tell them: “Choose to vote, in order that you may take charge of your destiny, and your generation shall find a better place to live in.”

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The High Court disbars a famous lawyer: Disbarment in South Africa

Sandile-NhlengetwaAuthor: Sandile Innocent Nhlengetwa
LLB candidate, University of the Western Cape

In an unreported judgement in South African Legal Practice Council v Teffo (10991/21) [2022] ZAGPPHC 666, Adv Malesela Teffo was removed as a legal practitioner. A total of 22 complaints from 2019 to 2022 were filed with the Legal Practice Council (LPC), a statutory body responsible for regulating the legal profession, against Adv Teffo. These include intimidation, assault, contemptuous behaviour, bringing disgrace upon the Court’s moral authority, violating the Legal Practice Act 28 of 2014 (the LPA) on numerous counts and misappropriating of clients’ funds. In this regard, the LPC filed a motion with the High Court to have him disbarred. In its notice of motion, the LPC outlined the basis upon which they seek an order to strike Advocate Teffo off from the roll of legal practitioners. Adv Teffo replied with a bare denial in essence pleading not guilty to all these complaints.

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What is next after the graduation of the necessary unified forces?

Garang-Yach-JamesAuthor: Garang Yach J
South Sudanese Political and security analyst and PhD Student, University of Juba, South Sudan

Summary

The article attempts to answer the question of what is next after the parties have finally graduated the long-awaited necessary unified forces in accordance with the Revitalised Agreement on the Resolution of Conflicts in South Sudan (RACRSS). It identifies four key issues and their respective security implications at the center of the transitional security arrangements. The author concludes that the graduation of the necessary unified forces is not the surest guarantee of a stabilised security situation although it is a show of political will that has been lacking since the coming to effect of the RARCSS in 2018. Addressing the identified key dilemmas will in turn address their respective security implications thus tranquilise the problematic security situation across the country.

The author ends by giving three pertinent recommendations for policy action if the transitional security arrangements were to set a stage for a democratic South Sudan by the end of the 24-month extended period.

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