Judicial Independence and Transitional Justice in Cameroon: A Pathway to Sustainable Peace in the ongoing Anglophone Crisis

Bobuin-Jr-Valery-Gemandze-ObenAuthor: Bobuin Jr Valery Gemandze Oben
Advocacy Specialist, Centre for the Study of Violence and Reconciliation

Introduction

Since 2017 Cameroon has been faced with a separatist insurrection widely referred to as—the Anglophone crisis. It has had devastating effects on the country, and over its bloody course, has been considered the most neglected conflict in the world, with thousands of lives lost and about a million others displaced. Transitional justice tools can provide a pathway for addressing the underlying causes of the conflict and promoting reconciliation and sustainable peace. The OHCHR defines it as, ‘‘the full range of processes and mechanisms associated with a society’s attempt to come to terms with a legacy of large-scale past conflict, repression, violations and abuses, in order to ensure accountability, serve justice and achieve reconciliation’’. While in the African context, the African Union’s Transitional Justice Policy (AUTJP) defines it as ‘‘the various (formal and traditional or non-formal) policy measures and institutional mechanisms that societies, through an inclusive consultative process, adopt in order to overcome past violations, divisions and inequalities and to create conditions for both security and democratic and socio-economic transformation’’. However, as would be subsequently seen, the success of these measures is largely dependent on the independence of the judiciary.

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Constitutional challenges to cryptocurrencies regulation in the Central African Republic

Rimdolmsom-Jonathan-KabreAuthor: Rimdolmsom Jonathan Kabré
Postdoctoral researcher, Centre for Human Rights, University of Pretoria

In my previous blog, I argued that the “CAR rushed to legislate cryptocurrencies without creating the ecosystem in which they should operate and ensuring that the country was ready for such a shift to cryptocurrencies. Therefore, many challenges still need to be addressed not only at the national level but also at the regional level”. I mainly highlighted the lack of infrastructure at the national level and discussed the challenges to regional integration since the CAR is a member of the Central African Economic and Monetary Community (CEMAC) which has entrusted the ‘exclusive privilege of monetary issue on the territory of each member state of the monetary union’ to the Bank of Central African States (BEAC). On 20 July 2022, this question was examined during the extraordinary session of the Board of Directors of the BEAC which encouraged the Central Bank to continue actions in favor of financial inclusion and the modernization of its infrastructure as well as the reflection aimed at creating a central bank digital currency.


Women’s right of inheritance of property:  Perspectives of a female lawyer from South Sudan

Cedonia-Victor-LeggeAuthor: Cedonia Victor Legge
Advocate and LLM scholar, University of Juba

Introduction

Women in South Sudan make up more than half the country’s population, yet they have the least influence in the society ¾ especially in the right of access to property ¾ movable and immovable. Whereas the law guarantees the right of women to inherit property, patriarchal traditions continue to deny women from inheriting property. This article discusses my first-hand experiences as a female practicing lawyer in South Sudan. I start by pointing out the legal frameworks on women’s right to own property in South Sudan. This is important to show that South Sudan has legal obligations and a duty to ensure equal access to property by women. It is also crucial for the government to address barriers placed before women in enjoying such a fundamental right. The article proceeds to examine the traditional practices that are opposed to legal frameworks guaranteeing women’s rights to inherit property. The article ends with some recommendations that I put forward to address women’s right to inherit property.

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Uganda, god does not uphold thee

Nimrod-MuhumuzaAuthor: Nimrod Muhumuza
Doctoral researcher

Politicians and religious ideologues often deploy the mantra “Uganda is a god-fearing country” and cite the motto “For God and my Country” to tip the scales on controversial or polarasing issues as if it is a substitute for reasoned, principled debate. They would have us believe that religion regulates and should dictate our conduct, going as far as suggesting that our laws should be informed or at least inspired by scripture. Contemporary religion and its ideals has been a mainstay of Ugandan politics and society, manifested in the religious wars of the 1880s, Christian-inspired colonial rule, President Idi Amin’s Sharia-inspired decrees to the raft of morality laws that have been proposed or enacted recently.

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Where to Zimbabwe? Another stage set for flawed elections under Mnangagwa’s leadership

Nqobani-NyathiAuthor: Nqobani Nyathi
Doctoral Candidate and Project Officer, Centre for Human Rights, University of Pretoria

In 2018, and perhaps at the peak of his popularity, Emmerson Mnangagwa narrowly won a disputed Presidential election in Zimbabwe. In the aftermath, chaos ensued, and soldiers shot and killed people. No one has been held accountable so far, perpetuating an environment of impunity and fear. Mnangagwa’s unconstitutional rise to power the previous year had subverted democracy and as predicted, he has continuously demonstrated an unsettling disregard for the Constitution and the principles of democracy. Zimbabwe’s next general election is scheduled for some time this year, on a date yet to be announced. If Mnangagwa persists on his current path of undermining the Constitution, the election could lack the legitimacy necessary for a functioning democracy.

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The urgent need for more women representation in Africa: Why we do what we do

Mary-IzoboAuthor: Mary Izobo
International Human Rights Lawyer

Maria-Mulenga-Kasoma Author: Maria Mulenga Kasoma
Final-year law student

In December 2022, United States President Joe Biden hosted the US-Africa Leaders’ Summit in Washington, D.C. The Summit emphasised the importance of engagement with Africa on the world’s most pressing challenges and possibilities. The Summit also sought to demonstrate the United States enduring commitment to Africa, underscored the importance of U.S.-Africa relations and increased cooperation on shared global priorities. “Women and Youth: Peace and Security” was one of the key themes of the Summit. Nobel Peace Prize winner and former President of Liberia Ellen Johnson Sirleaf addressed the gathering on the role of women’s inclusion in African leadership. Under the theme, she highlighted the social and economic factors that push the exclusion of women. She further stressed the need to revise laws to ensure full gender equality.

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When the next generation of leaders forgets God: State, religion and the dilemma of the interpretation of article 8 of the Constitution of Kenya in the not-so-distant future.

Alex-TameiAuthor: Alex Tamei
Law student, Kabarak University School of Law, Kenya

Article eight of the Constitution of Kenya states very succinctly that Kenya shall have no state religion, [i]effectively rendering Kenya a secular state.  Several disagreements have arisen because of this minimalist approach taken by the constitution in addressing the relationship between religion and the state. An example is the numerous ‘headscarves cases’ [ii] which according to Mukami Wangai, brought to the surface the confusion in deciding exactly which strain of secularism the 2010 Constitution envisioned for Kenyans. [iii]

Shortly after his ascension to the seat of president of the republic, His Excellency William Samoei Ruto caused a fresh round of debate to ensue on the relationship between state and religion by inviting several clergymen into his official residence at statehouse. Naturally this rankled some people the wrong way. [iv]   One such iteration of this debate occurred at Kabarak University during the second edition of the Meet the Author Series where Professor J. Osogo Ambani and a plenary of distinguished contributors came together to tackle the issue at hand through the lens of Professor Ambani’s book, Africa and the decolonization of state religious practice.

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Ensuring the safety, effectiveness, and ethics of digital mental health solutions: a regulatory imperative

Abasiodiong-Ubong-UdoakpanAuthor: Abasiodiong Ubong Udoakpan
Data Protection Advisor, Researcher and a Human Rights Lawyer

Introduction

As the use of digital mental health solutions continues to grow, there is an urgent need for regulatory frameworks to ensure their safety, effectiveness, and ethical use. The regulatory landscape for digital mental health solutions is complex and evolving. At the global level, the World Health Organization (WHO) has developed a framework for digital health that includes guidance on the development, evaluation, and regulation of digital health interventions. The WHO framework emphasizes the need for evidence-based interventions that are safe, effective, and ethical, and that are responsive to the needs of different populations. The framework also highlights the importance of data protection and privacy, as well as the need for equitable access to digital health solutions.[1]

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How legal frameworks on disinformation help suppression in Burkina Faso and Guinea

Simone-ToussiAuthor: Simone Toussi
Digital Rights Researcher, Africa Region

Disinformation, also known as, “all forms of false, inaccurate, or misleading information designed, presented and promoted to intentionally cause public harm or for profit”, [1] is on the rise in Africa, aided by the evolving digital communication platforms. To counter disinformation, several African governments are using provisions in existing laws or enacting new laws that do not comply with international human rights standards[2] on freedom of expression and access to information. As of August 2022, no country in Francophone Africa[3] has enacted legislation specifically on disinformation, but the majority have provisions regulating disinformation in various laws.[4]

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Freedom of expression and combating terrorism in Mozambique: the challenge of enacting laws in a context of conflict

Dercio-TsandzanaAuthor: Dércio Tsandzana
Researcher / Professor of political science  at Eduardo Mondlane University

  1. Introduction

This article analyses two laws that are undermining freedom of expression (and freedom of press) in the context of conflict in Mozambique. The first is the proposed Law of Communications that intends to review the press law[1] and the second is a law aimed at fighting terrorism in Mozambique.[2] Both were proposed at a time when Mozambique has been experiencing ongoing armed conflict in Northern Mozambique since October 2017.[3] Since then, several cases of human rights violations, imprisonment and disappearance of journalists have been reported.[4] On 29 October 2022, a Mozambican journalist was forcibly disappeared in Cabo Delgado – he had been arrested while in the course of his trade.[5] Thus, the approval of new laws in contexts of military tension may  not only undermine freedom of expression in the country, but can also violate human rights in general. It is necessary to understand what impact these laws may have on the respect for freedom of expression and how they can affect the way information is disseminated in the context of conflict, where the spread of false news tends to increase.[6]

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