Stop the human rights violations in the South-west and North-west regions of Cameroon now: A call on all relevant stakeholdersPosted: 3 July, 2018
Authors: Basiru Bah, Essa Njie, Theophilus Michael Odaudu and Urerimam Raymond Shamaki on behalf of the 2018 class of the Master’s Programme in Human Rights and Democratisation in Africa (Centre for Human Rights, University of Pretoria)
|Basiru Bah||Essa Njie||Theophilus Odaudu||Urerimam
For the Centre for Human Rights latest press release on the human rights violations in Cameroon, please visit www.chr.up.ac.za/StopCameroonViolations
Since 2016, the human rights situation in the Anglophone regions of Cameroon has been deteriorating. It all started with peaceful protests organised by lawyers, teachers and students in the region demanding the appointment of Anglophone Cameroonians to key positions in the judiciary, civil service and educational institutions. The state responded with brutal force killing at least 10 people and injuring hundreds. This crack down increased agitation in the region and further calls for reform and even secession. The government militarised the area and conducted series of operations against protesters killing even more people. Amnesty International has reported arson attacks, torture, incommunicado detentions, arbitrary and extra-judicial executions, murder and other inhumane acts against civilians. These atrocities are committed by both the Cameroon security forces and armed separatist movements. The end of 2017 to date has seen more than 150,000 people being internally displaced and over 20,000 fleeing to neighbouring Nigeria in the wake of increased violence in the region. Cameroon is edging closer to civil war every day as the world watches in silence.
Authors: Coordinator and members of the Implementation Clinic of the Centre for Human Rights
|Henrietta Ekefre||Samuel Ade Ndasi||Susan Mutambasere||Jonathan Obwogi|
In 2012, the Centre for Human Rights, University of Pretoria, together with La Rencontre Africaine pour la Defense des Droits de l’Homme (RADDHO), an NGO in Senegal, submitted a case to the African Committee of Experts on the Rights and Welfare of the Child (ACERWC). The case concerned children forced into street begging in Senegal.
Since the 1980s, Senegal has had a challenge with access to primary education, which leaves thousands of children unable to get absorbed in the mainstream schools. Further, religion plays an important role in the upbringing of children. These have contributed to a situation where at least 100 000 children are enrolled in daaras (religious schools) often far away from their parents. The daaras are administered by marabouts who are religious leaders and not trained educators. These children who are called talibés live in deplorable and overcrowded conditions where they are subjected to various forms of abuse. The marabouts exploit the talibés by making them beg on the streets. In some instances, children are given financial targets to reach, failure of which results in punishment. There is no provision of medical care should the talibés fall sick as they essentially have to fend for themselves.
Author: Dr Assefa Bequele
Executive Director, Africa Child Policy Forum (ACPF)
We’re often told that actions speak louder than words, and it’s true we won’t change lives by simply talking about the problems. But I also think that you can’t make a real impact unless you’ve thoroughly debated and agreed what needs to be done. Words first, then actions.
I was reminded of this at the Continental Conference on Access to Justice for Children, held recently in the Ethiopian capital Addis Ababa. More than two hundred child rights experts, politicians, lawyers and civil society activists came together to try and find a way forward for the thousands of children across Africa who are denied access to justice. It’s easy for the cynics to dismiss such conferences as talking shops – fine words and discussions, but little in the way of concrete action. And if we had simply presented and debated the issues, there could have been some truth in that
Author: David Ikpo
Nigerian lawyer and storyteller with a Master of Laws in Human Rights and Democratisation in Africa
IDAHOT: The international Day Against Homophobia Transphobia and Biphobia
Maputo Protocol: Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa
Womxn: No set definition. This term, as used in this piece, refers to a broad still unraveling category of persons of female gender who voluntary identify, live, express their gender crossing stereotypical roles and standards, embracing her several cross-cutting circumstances and layers of identity, recognizing the humanity and diversity in her community, operating, demanding, believing in and working towards the substantive equality(equity) of all sexes and genders and against the repressive confines of the poisonous glorification of masculinity at the expense of the human rights of persons of female gender in all spaces. A feminist.
Congratulations to Prof. Charles Ngwena of the Centre for Human Rights, Faculty of Law, University of Pretoria, South Africa, whose valuable article has recently been published in the Ethical and Legal Issues section of the International Journal of Gynecology and Obstetrics. We are pleased to circulate the following abstract:
“Reproductive Autonomy of Women and Girls under the Convention on the Rights of Persons with Disabilities,” by Prof. Charles Ngwena, International Journal of Gynecology and Obstetrics, 140.1 (Jan. 2018):128-133. PDF online for 12 months. Submitted text at SSRN
Women and girls with disabilities have historically been denied the freedom to make
their own choices in matters relating to their reproduction. In the healthcare sector
they experience multiple discriminatory practices. Women and girls with intellectual
disabilities are particularly vulnerable to coerced or forced medical interventions. The
present article considers the contribution the Convention on the Rights of Persons
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