Pay or be denied: The impact of fees and charges on journalists’ perception of the effectiveness of Ghana’s Right to Information Law
Posted: 26 June, 2024 Filed under: Kwaku Krobea Asante | Tags: Access to Information, accountability, ATI, corruption, economic mismanagement, fundamental human rights, Ghana, Ghana’s Right to Information Commission, journalists, lack of accountability, military coups, Model Law of Access to Information for Africa, restriction to information access, right to access information, transparency Leave a comment
Author: Kwaku Krobea Asante
Senior Programme Officer, Media Foundation for West Africa (MFWA)
Introduction
There has been a global upsurge in the demand for transparency, accountability and the establishment of norms in favour of democracy [1]. These norms include the passage of universal Access to Information (ATI) laws and the respect for the right to access information across the world[2].
In Africa, the adoption of the Model Law of Access to Information for Africa in 2013 was a response to emerging questions about widening inequality, widespread poverty, corruption and lack of accountability in public office. Indeed, the model law is consistent with other relevant laws including the African Charter on Human and Peoples’ Rights (the African Charter).
Judicial Independence and Transitional Justice in Cameroon: A Pathway to Sustainable Peace in the ongoing Anglophone Crisis
Posted: 10 May, 2023 Filed under: Bobuin Jr Valery Gemandze Oben | Tags: African Union’s Transitional Justice Policy, Anglophone crisis, Cameroon, conflict, constitutional enactment, constitutionalism, corruption, extrajudicial killings, inadequate resources, independence, judicial independence, OHCHR, orced disappearances, political interference, reconciliation, socio-economic transformation, sustainable peace, transformative constitutionalism, Transitional Justice 1 Comment
Author: Bobuin Jr Valery Gemandze Oben
Advocacy Specialist, Centre for the Study of Violence and Reconciliation
Introduction
Since 2017 Cameroon has been faced with a separatist insurrection widely referred to as—the Anglophone crisis. It has had devastating effects on the country, and over its bloody course, has been considered the most neglected conflict in the world, with thousands of lives lost and about a million others displaced. Transitional justice tools can provide a pathway for addressing the underlying causes of the conflict and promoting reconciliation and sustainable peace. The OHCHR defines it as, ‘‘the full range of processes and mechanisms associated with a society’s attempt to come to terms with a legacy of large-scale past conflict, repression, violations and abuses, in order to ensure accountability, serve justice and achieve reconciliation’’. While in the African context, the African Union’s Transitional Justice Policy (AUTJP) defines it as ‘‘the various (formal and traditional or non-formal) policy measures and institutional mechanisms that societies, through an inclusive consultative process, adopt in order to overcome past violations, divisions and inequalities and to create conditions for both security and democratic and socio-economic transformation’’. However, as would be subsequently seen, the success of these measures is largely dependent on the independence of the judiciary.
When the next generation of leaders forgets God: State, religion and the dilemma of the interpretation of article 8 of the Constitution of Kenya in the not-so-distant future.
Posted: 27 March, 2023 Filed under: Alex Tamei | Tags: Article eight, Bomas draft, Christian values, Constitution of Kenya, corruption, Mukami Wangai, National Council of Churches, NCC, post–election violence, religion, religious leaders, religious practice, Samoei Ruto 1 Comment
Author: Alex Tamei
Law student, Kabarak University School of Law, Kenya
Article eight of the Constitution of Kenya states very succinctly that Kenya shall have no state religion, [i]effectively rendering Kenya a secular state. Several disagreements have arisen because of this minimalist approach taken by the constitution in addressing the relationship between religion and the state. An example is the numerous ‘headscarves cases’ [ii] which according to Mukami Wangai, brought to the surface the confusion in deciding exactly which strain of secularism the 2010 Constitution envisioned for Kenyans. [iii]
Shortly after his ascension to the seat of president of the republic, His Excellency William Samoei Ruto caused a fresh round of debate to ensue on the relationship between state and religion by inviting several clergymen into his official residence at statehouse. Naturally this rankled some people the wrong way. [iv] One such iteration of this debate occurred at Kabarak University during the second edition of the Meet the Author Series where Professor J. Osogo Ambani and a plenary of distinguished contributors came together to tackle the issue at hand through the lens of Professor Ambani’s book, Africa and the decolonization of state religious practice.
Ballot or bullet? Time for African youths to make a choice
Posted: 17 October, 2022 Filed under: Murithi Antony | Tags: abstain from voting, bad leadership, contemporary African societies, corruption, democratic governance, economic development, good education, human rights, Peaceful elections, physiological well-being, post-election violence, power to refuse, protection, violence 8 Comments
Author: Murithi Antony
LL.B student, University of Embu
“I call heaven and earth as witnesses against you today, that I have set before you life and death, the blessing and curse; therefore, you shall choose life in order that you may live, you and your descendants…”
– The Holy Bible, Deuteronomy 30:19 (Amplified Version)
Introduction
The message in the Book of Deuteronomy generally is directed to the new generation that was born in the desert during the 40 years of wandering in which the generation of exodus passed away. The Book puts forward foundational truths, which if the young generation shall abide by, they will succeed. It states that there is life and death, and advises them to choose life, but leaves the option to their discretion. This can to a large extent be equated with the happenings of contemporary African societies whereby the current youth generation, which was born in the desert of problems, neo-colonialism, tribalism, corruption and violence have an opportunity to change the status quo through voting and advocating for peace. Similar to how the Israelites were given choices, the current generation also has a choice to either vote and take charge of their future; or abstain from voting, and choose political, social and economic death. I tell them: “Choose to vote, in order that you may take charge of your destiny, and your generation shall find a better place to live in.”
Call for a corruption-free Africa: A rights based approach
Posted: 13 April, 2015 Filed under: Dunia Mekonnen Tegegn | Tags: abuse, accountability, Africa, corruption, discrimination, failed government, human rights, impunity, public service systen, right to clean water, right to education, right to health care 2 Comments
Author: Dunia Mekonnen Tegegn
Human rights lawyer, Ethiopia
Corruption is a threat to human rights in that it erodes accountability and results in impunity. Given the interdependence of human rights, the impact of corruption on the whole spectrum of human rights; economic social and cultural rights as well as that of the civil and political rights is significant. It fundamentally distorts the machineries necessary for the realization of human rights namely good governance and rule of law.
Corruption undermines a government’s ability to deliver goods and services. It results in discriminations in the use and enjoyment of human rights. It further undermines the ability of individuals to access justice and corrode their role as active participants in decisions that affect them within the public service. Corruption has a disproportionate impact on vulnerable groups such as women, children and the poor as it decreases funds available for the provision of basic services like education, health and social services that these groups are mostly dependent on.



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