Xenophobia in South Africa: The time for introspection has come
Posted: 13 June, 2013 Filed under: Josua Loots | Tags: Africa, African Union, apartheid, constitution, foreign nationals, human rights, mob violence, rule of law, SAPS, South Africa, South African Constitution, xenophobia, xenophobic violence 9 Comments
Author: Josua Loots
Project Manager, Centre for Human Rights, University of Pretoria
Xenophobia, just like so many other unsettling issues in South Africa, is gradually becoming part of the way in which we are perceived as a society. The newest upsurge in xenophobic violence clearly indicates that we have not made significant progress since the problem surfaced in 2008. More unsettling however, is the unwillingness of South Africans from all levels of society to acknowledge and address the problem – media houses neglect to conduct in-depth investigations, politicians fail to express their concern over the issue, the South African Police Service controversially fuels public perception through its involvement in incidents regarding foreign nationals, and civilians exercise mob executions with self-righteousness and pride.
The South African Constitution offers protection to citizens and non-citizens, and is one of few constitutions in the world that indisputably does so. The preamble of the Constitution reiterates South Africa’s commitment to uphold the rule of law, and this commitment greatly depends on consistent application of the law in South Africa. It is imperative that South Africans understand that our own claims on the protection of and rights entrenched in the Constitution depend on respecting the rights of others. Arbitrary mob killings of foreign nationals during the past five years suggest that South Africans struggle to come to terms that all people are equal before the law. Allegations of foreign nationals being involved in criminal activities often lead to mob justice, which is a dangerous step towards corroding the rule of law, and eventually the Constitution upon which our society so greatly depends.
Same-Sex Marriage Prohibition Bill in Nigeria – Any human rights implications?
Posted: 11 June, 2013 Filed under: Azubike Onuora-Oguno | Tags: African Charter on Human and Peoples' Rights, anti-discrimination, civil union, dignity, equality, freedom of association and assembly, homosexuality, human rights, Nigeria, right to privacy, same-sex marriage, Same-Sex Marriage Prohibition Bill 10 Comments
Author: Azubike Onuora-Oguno
LLD candidate, Centre for Human Rights, University of Pretoria
A same-sex union is known to be a sexual relationship between people of the same sex; namely, between two or more males or two or more females. This relationship often described as unnatural and amongst the Christian and Islamic faiths in Nigeria is general not accepted. Without any intentions of making an ideological or philosophical argument on the issue of the morality of this kind of relationship, I would like to explore the human rights implications of passing of the Same-Sex Marriage Prohibition Bill in Nigeria on 31 May 2013.
The new Bill refutes any benefits that may accrue to a marriage and restates that such a marriage will not be recognised, even when contracted outside Nigeria. It further outlaws the gathering of people of the same-sex and provides in very wide terms “directly or indirectly” liability for any person or group that is involved in a same sex relationship. It further stipulates a minimum period of 10 years imprisonment for direct or indirect involvement in issues concerning the rights of people of the same-sex. In enacting the Bill, the House of Assembly of Nigeria propose a $40million internet monitoring project to clamp down on people involved in same-sex unions.
A call to shift the seat: The Gambia is not a suitable seat for the African Commission on Human and Peoples’ Rights
Posted: 27 May, 2013 Filed under: Frans Viljoen | Tags: African Charter, African Charter on Human and Peoples' Rights, African Commission on Human and Peoples’ Rights, African Union, Banjul Charter, ECOWAS, human rights, Organisation of African Unity, President Jammeh, The Gambia 6 Comments
Author: Frans Viljoen
Director, Centre for Human Rights, University of Pretoria; Professor of Human Rights Law
In 1986, the African Charter on Human and Peoples’ Rights (African Charter) entered into force. Under the African Charter, the African Commission on Human and Peoples’ Rights (African Commission) is established to monitor state compliance with the Charter. The Assembly of Heads of State and Government of the Organization of African Unity (OAU) in 1987 decided that the Commission’s Secretariat should be based in Banjul, The Gambia. It has been located in Banjul ever since.
The initial rationale for the choice of seat has since fallen away
At the time this decision was taken, the choice of Banjul made much sense. Much of the drafting of the African Charter took place in Banjul, to the extent that the African Charter is often referred to as the ‘Banjul Charter’. In fact, The Gambia was one of the few states in Africa that, at the time, had any claim to democratic credentials. The head of state at the time, President Jawara, strongly supported the drafting process of the Charter, and assisted in overcoming political difficulties that arose in the drafting process.
However, this situation has changed dramatically. Since Jawara’s removal from power through a coup d’état in 1994, The Gambia has lost its claim to democratic legitimacy. The 1994 coup leader and current President, Jammeh, has now been in power for almost 20 years. While elections have subsequently been held, they are widely regarded as not meeting the standard of “free and fair”. In 2011, the Economic Community of West African States (ECOWAS) decided not to send an electoral observer mission to The Gambia for the presidential election because the political environment was not conducive to free and fair elections (http://thinkafricapress.com/gambia/jammeh-win-extend-rule). The Gambia is now generally regarded as the “odd country out”, in an ever-democratising Africa, and counts among the most undemocratic and authoritarian states on the continent.
At the first session after the unconstitutional change of government had taken place, the Commission adopted a resolution condemning the coup as a “flagrant and grave violation of the right of The Gambian people to freely choose their government”, and called on the military government to observe international human rights standards (Resolution on The Gambia, adopted at the Commission’s 17th session, 22 March 1995, Eighth Annual Activity Report, Annex VIII). However, short of finding a violation of the Charter in a communication submitted by the Former President Jawara (communications 147/95, 149/95 (joined), Jawara v The Gambia (2000)), the Commission seemed initially to have settled comfortably into life under the new regime.
The politics of the Ethiopian Justice Sector Reform Program: Justice “reform” or “deform”?
Posted: 21 May, 2013 Filed under: Henok G. Gabisa | Tags: development, Ethiopia, freedom, human rights, human rights violations, judges, judicial independence, judicial reform, Judicial Reform Program, judiciary, justice, Justice System Reform Program, law, legislative, rule of law, supremacy 5 Comments
Author: Henok G. Gabisa
International Law Fellow, Washington and Lee School of Law, VA, USA
The African post-colonial period marked a new paradigm of triangular discourse amongst law, justice and development in the international playground. The intellectual metamorphoses of this discourse quickly gained momentum in the mid-60s and was patented the “Movement of Law and Development”. Highly alluring to professors and intellectuals from American law schools, this intellectual movement regarded “law” as an instrument to reform the society and ‘lawyers and judges” as social engineers. With this movement, the narrative was that law is central to the development processes. Then in the early 90s, the movement gave birth to the idea of the “Justice System Reform Program”, also referred to as the “Judicial Reform Program”. The emergence of this idea immediately became a serious agenda in the strategic themes of international financial institutions and bilateral states cooperation structures under the wrestling juxtaposition of “rule of law” and “poverty eradication”. The geographical focus of this idea was only limited to the developing nations of Africa, Asia, Eastern Europe and some Latin American countries.
There are two main rationales behind the theoretical innovation of ‘judicial reform’: a well-established and effective justice system is not only robust enough to confront corruption and violation of rights (with the assumption that courts as custodies of human rights), it can also be relied on to protect the property rights of foreign investors (the concept of development has always been viewed as capitals flowing from north to south-until very recently that the newly rising economies of BRICS- an acronym for the multi-dimensional partnership between Brazil, Russia, Indian, China and South Africa- proved otherwise that capital can also flow from south to south). The ambition of reforming judiciaries in developing countries beseeches building the practical meaning of judicial independence and professional competence that can help build an unwavering system of justice delivery. However, this initiative seems to have totally been lost in translation and taken advantage of for political purposes by the Ethiopian government.
The State’s ineptitude or indisposition to deal with Eastern Cape education is a continuous violation of children’s rights
Posted: 16 May, 2013 Filed under: Akho Ntanjana | Tags: ACERWC, children's rights, constitution, Constitutional Court, CRC, Eastern Cape, education, empowerment, human rights, ICESRC, Kenya, Nubian children, President Zuma, right to education, schools, Section 100, Section 26, South Africa, UNICEF, United Nations, women 1 Comment
Author: Akho Ntanjana
Legal intern, Institute for Human Rights and Development in Africa (IHRDA), Banjul, The Gambia
Without citing any empirical evidence, it is known that the quality of school facilities has an indirect effect on learning and ultimately on its output. For instance, in a study carried out in India (1996), out of 59 schools in a region, only 49 had structures. Of these 49 schools, 25 had a toilet, 20 had electricity, 10 had a school library and four had a television set. In this study, the quality of the learning environment was strongly correlated with pupils’ achievement in Hindi and mathematics.
Further, a research study was conducted in Latin America that included 50 000 students in grades 3 and 4, it was found that learners whose schools lacked classroom materials and had inadequate libraries were significantly more likely to show lower test scores and higher grade repetition than those whose schools were well equipped (see the United Nations Children’s Fund’s paper ‘Defining Quality Education’). There are many other studies done even in Africa, for example in Botswana, Nigeria and Papua New Guinea, indicating similar outcomes.
There seem to be a correlation between good school infrastructures, other quality dimensions (inter alia the quality of content, psychological aspects, quality processes involved) and the achievement of higher grades by learners. In this opinion piece, I examine the state of education in the Eastern Cape, and the failure by the South Africa government to meet its constitutional and international obligations to provide basic education.
Multinationals and land grabbing in Uganda: A business human rights perspective
Posted: 8 May, 2013 Filed under: Samuel Matsiko | Tags: Committee on World Food Security, Fisheries and Forests, food crisis, food insecurity, Guiding Principles on Business and Human Rights, human rights, International Covenant on Civil and Political Rights, International Fund for Agricultural Development, land grabbing, National Association of Professional Environments, Protect, Respect and Remedy, Uganda, UN Human Rights Council, United Nations, Voluntary Guidelines on the Responsible Governance of Tenure of Land, World Bank 2 Comments
Author: Samuel Matsiko
Lawyer, International Justice Mission, USA
On 11 May 2012 the Committee on World Food Security endorsed the Voluntary Guidelines on the Responsible Governance of Tenure of Land, Fisheries and Forests in the Context of National Food Security to promote secure tenure rights and equitable access to land. These Guidelines offer a framework through which multinational investors may acquire and manage land without affecting the rights of local communities. However, this remains on paper while in practice the narrative is different.
In Uganda, land grabbing involves large scale land acquisitions by multinational and domestic investors either through buying or leasing large pieces of land. A study by the National Association of Professional Environments indicates that communities in the oil rich region of Bulisa in western Uganda, Kalangala Island in the Lake Victoria region, Mabira forest in the central region, and Luwunga forest reserve in Kiboga district have been affected or are yet to be affected by the land grabbing phenomenon.
Right to food: A ‘black and white’ choice?
Posted: 25 April, 2013 Filed under: Bereket Kefyalew | Tags: ACHPR, Africa, African Commission, CEDAW, civil society, Committee on Elimination of Discrimination Against Women (CEDAW), CRC, democracy, Ethiopia, food security, human rights, ICCPR, ICESCR, NGOs, right to food, UDHR 3 Comments
Author: Bereket Kefyalew
Freelancer based in Copenhagen, Denmark
The Ethiopian government often associates its developmental ideology with the East Asian model, while at the same time defining itself as a progressive democratic government. Paradoxically, the government defends itself from prodemocracy critics by arguing that food security comes first, then slowly comes democracy. Within this context, I analyse the right to food as a legal concept and how it can be used as a means to achieve food security in Ethiopia.
Ethiopia has ratified and adopted the main instruments establishing the right to food such as the Universal Declaration of Human Rights, the International Covenant on Civil and Political Rights; the International Covenant on Economic, Social and Cultural Rights; the Covenant on the Rights of the Child; the Convention on the Elimination of All forms of Discrimination Against Women; and the African Charter on Peoples’ Rights. Ethiopia is also bound by international humanitarian law, having ratified the Geneva Convention of 1999 and the Additional Protocols thereto of 1977.
Education for all, even for children with disabilities in Kenya
Posted: 5 April, 2013 Filed under: William Aseka | Tags: African Charter on Human and Peoples' Rights, African Charter on the Rights and Welfare of the Child, Children with disabilities, Committee on Economic Social and Cultural Rights, Constitution of Kenya, Convention on Rights of People with Disabilities, education, human rights, international human rights, Kenya, United Nation Convention on the Rights of the Child, Universal Declaration of Human Rights 4 Comments
Author: William Aseka
Program Assistant (Human Rights Advocacy for Children with Disabilities), Governance Consulting
There is no outright definition of what education means, however commentators such as Milter has defined it as, an act, process or experience that systematically promotes learning, knowledge and development. By the same token, writers such as Mialeret have defined education from a much narrower view than the above stated, to mean formal instruction of knowledge within recognised and well-structured system of institutions and programmes. This definition by Mialeret is also seen in the 1997 International Standard Classification of Education. Therefore, having known what education means, then the question that comes next is: what is the right to education?
General Comment No. 13 of the Committee on Economic Social and Cultural Right (CESR) defines education as both a human right itself and an indispensable means of realising other human rights. The committee goes further to state that as an empowerment right, education is the primary vehicle by which economically and socially marginalised adults and children can lift themselves out of poverty and obtain the means to participate fully in their communities. These economically and socially marginalised groups include children with disabilities in Kenya and all over the world. This essentially means that children with disabilities are well protected and are entitled to education and it is not a favour that any government would be doing to these groups.
Ensuring access to essential medicines through the inclusion of the right to health in the Mauritian Constitution
Posted: 5 March, 2013 Filed under: Ashwanee Budoo | Tags: African Charter on Human and Peoples' Rights, constitution, Doha Declaration, HIV/Aids, human rights, International Covenant on Economic, Mauritius, medicines, public health, right to health, right to life, Social and Cultural Rights, TRIPS, World Trade Organisation 1 Comment
Author: Ashwanee Budoo
Full-time candidate for the Law Practitioners Vocational Course in Mauritius
The right to health is protected by various international and regional instruments such as the Universal Declaration of Human Rights (article 25), the International Covenant on Economic Social and Cultural Rights (ICESCR) (article 12) and the African Charter on Human and Peoples’ Rights (article 16) and being a party to these instruments, Mauritius has the obligation to ensure that its citizens’ right to health is protected. One aspect of the right to health is the right to access essential medicines. Essential medicines have been defined by the World Health Organisation as those which satisfy the health care needs of a majority of the population. In view of fulfilling this right Mauritius, a welfare state, provides for free essential medicines in government hospitals, area health centres and community health centres.
Homosexuality v. homophobia, which is criminal?
Posted: 21 January, 2013 Filed under: Joelle Dountio | Tags: Africa, African traditions, civil rights, corrective rape, female genital mutilation, HIV/Aids, homophobia, homosexuality, human rights, International Bill of Rights, international human rights, political rights, privacy, religion, right to freedom of association, Rwanda, traditional cultural beliefs 7 Comments
Author: Joelle Dountio
PhD candidate, Faculty of Law, University of Pretoria
Religion, traditional cultural beliefs and law are all used by humans to fuel hatred, stigma, and discrimination towards homosexuals. The rights to equality, non-discrimination and freedom from torture, cruel, inhuman and degrading treatment as upheld by the International Bill of Rights and other human rights instruments are, for the most part, all recognised in the constitutions and other national laws of most African countries. However, 36 of the 54 African countries have punitive laws on homosexuality. Meanwhile, homosexuality is a sexual orientation and a prohibited ground for discrimination under international human rights law (Toonen v. Australia).
Historically, religion has been used to justify some of the worst atrocities committed against human beings. Some of these atrocities include: slavery, the holocaust, apartheid, racism and terrorism. Today, the Bible is used to justify homophobia based on the famous kingdoms of Sodom and Gomorrah. The question I ask is, does the Bible really mean that we should kill these people as is happening today? And even if it does mean this, what about other practices for which the Bible says people should be killed? This Bible says married women who have sexual relations outside their marriage should be killed. The Bible says we should sell all we have and give the money to the poor. The Bible says we should not make carved images of anything in heaven. Why do Christians not apply these? Apparently man chooses to follow only those sections of the Bible which suit him and enable him to meet his selfish goal irrespective of the consequences to others. Is this not hypocrisy?
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