The struggle for prisoners’ voting rights: Analysing the constitutional right to dignity and sovereignty in Kenya

Uday-Makokha-KeyaAuthor: Uday Makokha Keya
Third-year law student, Kabarak University

The values on sovereignty of the people, asserted in the constitution of Kenya, imposes on the state the duty to protect, promote and fulfil citizen`s right to elect their representatives as a way of exercising their sovereignty. This right should therefore be achieved through guaranteeing citizens the right to register as voters and, consequently, to elect their leaders. The constitution provides that, every person has a right without unreasonable restriction to be registered as a voter.[1] Therefore, any limitation to the right to vote, has to be necessary,[2] and in accordance to the law.[3]  The case of Kituo Cha Sharia V IEBC & 2 Others, affirmed prisoner`s right to vote and elect their representatives linking their right to vote to their dignity, and the exercise of their sovereignty.[4] To guarantee the right to vote to prisoners, they should have equally been provided with the right to register as voters and, to consequently vote in every election cycles.

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Practical challenges facing National Human Rights Institutions (NHRIs) in Southern Africa: A case of South Africa and Zimbabwe

Zororai-NkomoAuthor: Zororai Nkomo
Centre for Human Rights, University of Pretoria

Introduction

The world over, states have the primary responsibility of ensuring that human rights are respected, protected and fulfilled. As entities who negotiate and ratify international human rights instruments, and they must create safeguard mechanisms for people to enjoy these rights.[1] States often establish national human rights institutions in line with the Paris Principles as part of the institutional architecture for the fulfilment of their international human rights obligations. In this regard in 2014, the South African Human Rights Commission Act 40 of 2013 was enacted to replace the Human Rights Commission Act 54 of 1994.[2] The coming into force of this new Act witnessed the expansion of the powers of the commission in line with the Paris Principles.

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The Right to Consent: Reimagining Sexual Autonomy for Persons with Disabilities in Zimbabwe through S v Zidyengi

Neville-MupitaAuthor: Neville Mupita
Centre for Human Rights, University of Pretoria

On 17 July 2024, the Zimbabwe High Court handed a landmark judgment in the case of S v Zidyengi that addresses a key interplay between mental disability and sexual autonomy. This judgment poses a topic of importance under the framework of the Convention on the Rights of Persons with Disabilities (CRPD). This piece uses a human rights-based approach to analyse the High Court judgment within the CRPD’s yardstick.

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The impact of internet shutdown on freedom of expression in Ethiopia

Fenot-Mekonen-HailuAuthor: Fenot Mekonen Hailu
LLM Candidate, Centre for Human Rights, University of Pretoria

Introduction

Access to the internet is essential for many aspects of daily life. Even though it is not explicitly classified as a human right, it is considered an enabler for the enjoyment of human rights.[1] One of the threats to internet access nowadays is internet shutdowns. An internet shutdown typically involves the deliberate disruption of internet or electronic communications, rendering them partially or fully inaccessible.[2] These shutdowns often target specific populations or regions to control the flow of information, though they can sometimes impact entire countries.[3] Despite the internet’s crucial role in communication, information sharing, and exercising fundamental freedoms, internet shutdowns have become an alarming issue across the world.[4] The internet has greatly enhanced free speech, enabling individuals to express their opinions without fear of censorship or retribution. It has also encouraged the exchange of ideas and facilitated the spread of information, benefiting society.[5] However, this fundamental right is threatened in Ethiopia by a concerning pattern of internet shutdowns. In response to protests, civil unrest, and other forms of social and political activism, the government has resorted to invasive shutdowns. These measures significantly limit citizens’ freedom of expression, impede democratic dialogue, and obstruct the flow of essential information in society, [6]leaving millions uninformed and potentially infringing on their rights to freedom of expression, access to information, assembly, and association, as well as other human rights.[7]The right to freedom of expression is protected under international law and most national constitutions. This right has evolved to encompass the internet as a vital communication medium, raising important questions about the extent to which internet access is protected under existing normative principles.[8]

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Criminalisation of homelessness and poverty by Zimbabwe’s Vagrancy Act Unconstitutional and against the African Charter

Zororai-NkomoAuthor: Zororai Nkomo
Centre for Human Rights, University of Pretoria

In the mid-1960s, Zimbabwe prosecuted a protracted liberation struggle officially dislodging the colonial government of Ian Smith in 1980. One of the liberation struggle’s philosophical underpinnings was to do away with unjust laws and all forms of segregation, inequality, injustice, and freedom of blacks.

Despite all the invaluable efforts by freedom fighters, Zimbabwe is among countries in Africa that are administering an archaic, draconian, and segregative colonial piece of legislation – the administration of vagrancy laws in the criminal justice system- the Vagrancy Act Chapter 10:25.

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Narratives of Belonging: The Case of Chidimma Vanessa Adetshina

Zekhethelo-CeleAuthor: Zekhethelo Cele
LLM Candidate, Centre for Human Rights, University of Pretoria

Chidimma Vanessa Adetshina’s nationality has sparked a significant debate on identity, belonging, and representation between South Africa and Nigeria. Allegedly born in South Africa to a Nigerian father and a Mozambican mother, Chidimma’s story resonates with many second-generation migrants who grapple with dual identities and the challenges of being fully accepted in their birth country while maintaining a connection to their heritage.

Recently crowned Miss Universe Nigeria 2024, Chidimma’s journey has been marked by both triumph and controversy. Her participation in the Miss South Africa pageant faced backlash, with some South Africans questioning her nationality and prompting an investigation by the Department of Home Affairs. The Department suggested that Chidimma’s parents might have obtained South African citizenship fraudulently, with her mother allegedly using an identity number assigned to a South African woman. This led to Chidimma’s withdrawal from the Miss South Africa pageant and set the stage for her subsequent victory in Nigeria.

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Mozambique’s struggle for the freedom of peaceful assembly: A complex reality that reaps lives

Denise-IvoneAuthor: Denise Ivone Mboana
LLM Student, University of Sussex

Introduction

This article aims to provide a brief analysis of the freedom of peaceful assembly in Mozambique. Nestled along Africa’s southeastern coast, Mozambique has a vibrant cultural history. Nevertheless, the nation has confronted substantial challenges rooted in its colonial past and internal conflicts, notably the “16 years’ war” involving the ruling Frelimo party (in power since independence) and the main opposition Mozambican National Resistance (Renamo) party. Following the 1994 peace agreement that concluded the civil war, Mozambique transitioned to a multiparty system, enabling other political parties to participate in elections; after this period of turbulence, the country has made significant progress in recent years towards political stability and economic development.[1] However, in terms of civil participation and freedoms, The Civicus Monitor, a reputable global civil society alliance, ranks Mozambique’s status as “oppressed”[2] and recent events and the current pre-election scenario confirm this assessment. The restrictions on civil liberties, limited freedom of expression, and suppression of dissent are indicative of the challenges faced by Mozambican citizens in exercising their democratic rights.

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Paris 2024 Olympics: A landmark for LGBTI athletes in global sports

Lakshita-KanhiyaAuthor: Lakshita Kanhiya
Pan-Africa ILGA

The Paris 2024 Olympics,[1] held from 26 July to 11 August 2024, marked a historic event not only in sports but also in the ongoing struggle for lesbian, gay, bisexual, transgender, and intersex (LGBTI) rights. The Olympics is a global platform where the world’s best athletes showcase their talents, but it is also a stage where issues of equality, human rights, and inclusion come into sharp focus.

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Miss Universe Mauritius 2024: A landmark in the legal battle for transgender equality

Lakshita-KanhiyaAuthor: Lakshita Kanhiya
Pan-Africa ILGA

The historic participation of Jeanny Michelle Karla Fanfan as the first transgender woman in Miss Universe Mauritius 2024 marks a significant milestone in the fight for transgender rights and inclusivity in Mauritius.[1] This moment not only symbolises progress within the realm of beauty pageants but also serves as a powerful platform to discuss the broader legal, social, and human rights challenges faced by transgender persons in Mauritius. As a general observation, the legal recognition and protection of transgender rights in Mauritius remain areas of significant concern, reflecting a broader global struggle for equality and non-discrimination.

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Conversion Therapy in Africa: An Assault on Human Rights and Ethical Healthcare

Dr-Jarred-H-Martin Author: Dr Jarred H. Martin
(PhD Psychology), Department of Psychology, University of Pretoria
Pierre-Brouard Author: Pierre Brouard
(MA Clinical Psychology), Centre for Sexualities, AIDS & Gender, University of Pretoria

Introduction

The recent publication of Outright International’s report, Health Ethics and the Eradication of Conversion Practices in Africa, draws needed attention to the prevalence of conversion practices in Africa, particularly within the context of healthcare settings. As psychologists, we write about conversion therapy as a subset of conversion practices (including those conducted by faith and cultural practitioners, often at the behest of family) aimed at changing an individual’s sexual orientation or gender identity and expression. Conversion therapy can include psychological counselling, medical interventions, and aversion techniques, such as electrical shocks to the genitals during exposure to same-sex sexual imagery.

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