Miss Universe Mauritius 2024: A landmark in the legal battle for transgender equality

Lakshita-KanhiyaAuthor: Lakshita Kanhiya
Pan-Africa ILGA

The historic participation of Jeanny Michelle Karla Fanfan as the first transgender woman in Miss Universe Mauritius 2024 marks a significant milestone in the fight for transgender rights and inclusivity in Mauritius.[1] This moment not only symbolises progress within the realm of beauty pageants but also serves as a powerful platform to discuss the broader legal, social, and human rights challenges faced by transgender persons in Mauritius. As a general observation, the legal recognition and protection of transgender rights in Mauritius remain areas of significant concern, reflecting a broader global struggle for equality and non-discrimination.

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Empowering African Governance: Unveiling the Path to Accountability and Emancipation

Micha-WiebuschAuthor: Micha Wiebusch
African Court on Human and Peoples’ Rights

Have you ever felt frustrated when you are working on something and someone comes along and tells you, “you should do it this way”? Or, they even say “you should do it my way”. Or worse, they just push you aside and do it themselves, or they threaten or even apply physical force if you do not do it their way. That sense of annoyance, when receiving the “advice”, and in its extreme variation, the loss of dignity when being physically coerced, is at the core of this book.

While those feelings are discussed primarily in an African context, the book acknowledges the occurrence of those feelings in different geographical spaces, cultures, social settings and throughout time.

Africanizing-International-Law

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The injustice of climate mitigation strategies on pastoralist communities in Kenya: An international law perspective

George-NjoguAuthor: George Njogu
Kabarak University School of Law

Pastoralist communities in Kenya, whose livelihoods depend on livestock, are increasingly being required to reduce their herds as part of climate change mitigation strategies. While the intention behind these measures is to combat global warming and climate change, they disproportionately affect these communities, whose contributions to climate change are minimal compared to industrial activities in developed countries. This disparity raises significant concerns about fairness and equity under international law. This article seeks to explore the reason behind these mitigation practices and recommends a solution to the predicament.

Livestock accounts for approximately 10% of Kenya’s national gross domestic product (GDP) and over 50% of the agricultural GDP. The sector employs half of the agricultural labour force.[1]  The primary stakeholders in this subsector are pastoralists and farmers, who primarily raise animals for food and income generation. For pastoralists, however, livestock also serves as a symbol of self-esteem and wealth within their communities.[2]

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Unlocking sustainable development: How foreign direct investment shapes Africa’s future

Khushi-Agrawal Author: Khushi Agrawal
Intern, RA Consulting
Elim-Shanko Author: Elim Shanko
Sustainable development consultant, RA Consulting

Introduction

Foreign direct investment (FDI) is a critical method of shaping economic growth and development for developing countries.[1] While instances of cross-border capital flow aim to foster improvement, it is becoming increasingly apparent that FDI is not the significant beneficiary of sustainable development it was originally believed to be.[2] The United Nations’ 2030 Agenda of Sustainable Development Goals (SDGs) are nowhere near their desired or planned standings.[3]

This article critically examines the current state of FDI and its effects on Africa’s developing economy, uncovers the challenges foreign investment is facing and searches for potential steps forward in achieving sustainability goals.

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The Intersection of Gender Equality and Sustainable Development in African Communities

Keten-Solomon-Abebe Author: Keten Abebe
Intern, RA Consulting
Elim-Shanko Author: Elim Shanko
Sustainable development consultant, RA Consulting

Introduction

As of 2019, approximately 60% of employed women within Sub-Saharan Africa worked in agriculture, a field gravely impacted by corporations’ exhaustive use of natural resources. The financialisaton and depletion of natural resources within these African communities leads many women to experience poverty and destitute living conditions. Approximately 62.8% of women worldwide who live in extreme poverty reside in Sub-Saharan Africa. Additionally, the reality of worsening environmental conditions exacerbates the deterioration of women’s quality of life. According to the UN Women’s Organisation, African women often overly endure labour exploitation within capitalist markets, leading to environmental degradation and unsustainable development practices to persist among financially driven corporations.  Similarly, a brief submitted to the 2015 Global Sustainable Development Report (GSDR) emphasises the impracticality of achieving sustainable development within African communities if the alienation of half of the population (women and girls) persists socially, economically and politically. Ultimately, sustainable development within African communities cannot be achieved without gender parity.

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Right to education: A conundrum for children with disabilities in South Sudan

Akot-Makur-ChuotAuthor: Akot Makur Chuot
LLM Candidate, Centre for Human Rights, University of Pretoria

Introduction

As the world steers to inclusive education in line with the United Nations Sustainable Development Goals Agenda 2030, particularly goal 4, which reiterates the right to education for everyone, including children with disabilities, South Sudan lags in meeting this goal. The right to education is a fundamental human right upon which other rights can be achieved. Quality education equips children with the tools, talents, and skills to cope with the challenges they face in life and be responsible global citizens. Although South Sudan is a party to the African Charter on Human and Peoples’ Rights, the United Nations Convention on the Rights of the Child (CRC), and the Convention on the Rights of Persons with Disabilities (CRPD), and have enacted legislations that prohibit discrimination and guarantee all children’s right to education, children with disabilities face significant challenges in achieving the right to education.

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Misinformation and disinformation in the digital age and its impact on the information ecosystem

Nomyezo-MqheleAuthor: Nomyezo Mqhele 
Multi-disciplinary human rights lawyer

Traditional media has been replaced with social media as a source of reliable news.[1] South Africa has reached 26 million social media users as of January 2024.[2]   This represents a three-fold increase from 9.8 million users in 2014 and highlights the increasing dependence of people on social media instead of traditional media.[3] This heavy social media dependency creates space for information disorder to filter through. The pervasiveness of information disorder presents a serious threat to the information ecosystem, and to society, as it has the potential to significantly alter beliefs, behaviors and policy. Such information is rarely false, but it is used to distort understanding by including elements of accurate and inaccurate claims, making it complicated to judge fair and accurate information.

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Nigeria’s national symbols are sitting on a powder keg: Lessons from Kenya

Oluwatosin-Senami-AdegunAuthor: Oluwatosin Senami Adegun
LLM candidate, Centre for Human Rights, University of Pretoria

At independence in October 1960, Nigeria adopted ‘Nigeria, we hail thee’ as its national anthem replacing the colonial ‘God save the Queen’, however, the fact that the lyrics and the music of the 1960 anthem were composed by British nationals, Lillian Jean Williams and music by Miss Rances Benda respectively raised questions about the ‘independence’ of the 1960 anthem resulting in controversy over the genuineness or otherwise of the lyrics and other issues. Nevertheless, Nigeria used the anthem from October 1960 to 1978 when it was changed to ‘Arise O Compatriots’ during the military administration of Olusegun Obasanjo. Unlike the 1960 anthem, the lyrics of the 1978 anthem was composed by five Nigerians namely, John Anagboso Ilechukwu, Eme Etim Akpan, Babatunde Ogunnaike, Sota Omoigui and Philips Olusegun Aderibigbe, while its music was composed by Benedict Odiase during his service in the Nigeria Police Force.

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The National Security Bill of 2024: A threat to freedom of expression in South Sudan

Akot-Makur-ChuotAuthor: Akot Makur Chuot
LLM Candidate, Human Rights and Democratisation in Africa, University of Pretoria

Introduction

On 3 July 2024, the Revitalised National Transitional Legislative Assembly of South Sudan passed the controversial National Security Bill, which among others empowers (sections 54 & 55) the National Security Services to make arrests and detain anyone suspected of having committed an offence against the state without a warrant of arrest. The Bill was controversially passed by a vote of 274 in favour and 114 against, with 3 abstentions. This is in the face of a democratic transition as South Sudan heads to poll on 22 in December 2024 as per the announcement of the National Elections Commission. If the President does not sign the Bill within 30 days from the day it was passed, it will automatically become law.

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Conversion Therapy in Africa: An Assault on Human Rights and Ethical Healthcare

Dr-Jarred-H-Martin Author: Dr Jarred H. Martin
(PhD Psychology), Department of Psychology, University of Pretoria
Pierre-Brouard Author: Pierre Brouard
(MA Clinical Psychology), Centre for Sexualities, AIDS & Gender, University of Pretoria

Introduction

The recent publication of Outright International’s report, Health Ethics and the Eradication of Conversion Practices in Africa, draws needed attention to the prevalence of conversion practices in Africa, particularly within the context of healthcare settings. As psychologists, we write about conversion therapy as a subset of conversion practices (including those conducted by faith and cultural practitioners, often at the behest of family) aimed at changing an individual’s sexual orientation or gender identity and expression. Conversion therapy can include psychological counselling, medical interventions, and aversion techniques, such as electrical shocks to the genitals during exposure to same-sex sexual imagery.

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