Miss Universe Mauritius 2024: A landmark in the legal battle for transgender equality
Posted: 23 August, 2024 Filed under: Lakshita Kanhiya | Tags: anti-discrimination protections, Association VISA-G, beacon of hope, Central Population Database, Civil Status Act of 1981, discrimination, gender identity, human rights, international human rights treaties, Jeanny Michelle Karla Fanfan, legal framework, legal obstacles, legal recognition, LGBTQ+, Mauritius, Miss Universe Mauritius 2024, sexual orientation, stigmatisation, transgender persons, transgender rights, Young Queer Alliance Leave a comment
Author: Lakshita Kanhiya
Pan-Africa ILGA
The historic participation of Jeanny Michelle Karla Fanfan as the first transgender woman in Miss Universe Mauritius 2024 marks a significant milestone in the fight for transgender rights and inclusivity in Mauritius.[1] This moment not only symbolises progress within the realm of beauty pageants but also serves as a powerful platform to discuss the broader legal, social, and human rights challenges faced by transgender persons in Mauritius. As a general observation, the legal recognition and protection of transgender rights in Mauritius remain areas of significant concern, reflecting a broader global struggle for equality and non-discrimination.
Empowering African Governance: Unveiling the Path to Accountability and Emancipation
Posted: 21 August, 2024 Filed under: Micha Wiebusch | Tags: A Theory of Africanizing International Law, accountability, Africa, African Governance, Emancipation 1 Comment
Author: Micha Wiebusch
African Court on Human and Peoples’ Rights
Have you ever felt frustrated when you are working on something and someone comes along and tells you, “you should do it this way”? Or, they even say “you should do it my way”. Or worse, they just push you aside and do it themselves, or they threaten or even apply physical force if you do not do it their way. That sense of annoyance, when receiving the “advice”, and in its extreme variation, the loss of dignity when being physically coerced, is at the core of this book.
While those feelings are discussed primarily in an African context, the book acknowledges the occurrence of those feelings in different geographical spaces, cultures, social settings and throughout time.

The injustice of climate mitigation strategies on pastoralist communities in Kenya: An international law perspective
Posted: 19 August, 2024 Filed under: George Njogu | Tags: carbon trading, climate change framework policy, climate change mitigation strategies, climate finance, disease management, environmental justice, Food and Agriculture Organisation, global development objectives, global warming, government, greenhouse gas (GHG) emissions, injustice, international environmental law, international law, Kenya, Kenya Wildlife Conservancy Association (KWCA), Kenya's State Department of Livestock and Fisheries, Kyoto Protocol, livelihood diversification, livestock, Nationally Appropriate Mitigation Action (NAMA), policies Leave a comment
Author: George Njogu
Kabarak University School of Law
Pastoralist communities in Kenya, whose livelihoods depend on livestock, are increasingly being required to reduce their herds as part of climate change mitigation strategies. While the intention behind these measures is to combat global warming and climate change, they disproportionately affect these communities, whose contributions to climate change are minimal compared to industrial activities in developed countries. This disparity raises significant concerns about fairness and equity under international law. This article seeks to explore the reason behind these mitigation practices and recommends a solution to the predicament.
Livestock accounts for approximately 10% of Kenya’s national gross domestic product (GDP) and over 50% of the agricultural GDP. The sector employs half of the agricultural labour force.[1] The primary stakeholders in this subsector are pastoralists and farmers, who primarily raise animals for food and income generation. For pastoralists, however, livestock also serves as a symbol of self-esteem and wealth within their communities.[2]
The Intersection of Gender Equality and Sustainable Development in African Communities
Posted: 12 August, 2024 Filed under: Elim Shanko, Keten Abebe | Tags: African Charter on Human and Peoples’ Rights on the Rights of Women in Africa (Maputo Protocol), Agenda 2063, Convention on the Elimination of All Forms of Discrimination against Women (CEDAW), egalitarian involvement, environmental degradation, gender discrimination, gender equality, gender parity, international treaty, labour exploitation, mitigation, National climate change policies (NCCPs), Nationally Determined Contributions (NDCs), natural resources, Paris Agreement, policy, poverty, quality of life, sub-Saharan Africa, sustainable development, United Nations’ (UN) Paris Agreement (PA), women's rights Leave a comment![]() |
Author: Keten Abebe Intern, RA Consulting |
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Author: Elim Shanko Sustainable development consultant, RA Consulting |
Introduction
As of 2019, approximately 60% of employed women within Sub-Saharan Africa worked in agriculture, a field gravely impacted by corporations’ exhaustive use of natural resources. The financialisaton and depletion of natural resources within these African communities leads many women to experience poverty and destitute living conditions. Approximately 62.8% of women worldwide who live in extreme poverty reside in Sub-Saharan Africa. Additionally, the reality of worsening environmental conditions exacerbates the deterioration of women’s quality of life. According to the UN Women’s Organisation, African women often overly endure labour exploitation within capitalist markets, leading to environmental degradation and unsustainable development practices to persist among financially driven corporations. Similarly, a brief submitted to the 2015 Global Sustainable Development Report (GSDR) emphasises the impracticality of achieving sustainable development within African communities if the alienation of half of the population (women and girls) persists socially, economically and politically. Ultimately, sustainable development within African communities cannot be achieved without gender parity.
Right to education: A conundrum for children with disabilities in South Sudan
Posted: 8 August, 2024 Filed under: Akot Makur Chuot, Yeabsira Teferi | Tags: African Charter on Human and Peoples’ Rights, Children with disabilities, contribution to the nation, delay of results, excessive heatwaves, fundamental human right, inaccessibility of classrooms, inclusive education, inexperienced teachers, limited education materials, long distances to and from schools, personal development, poor infrastructure, right to education, South Sudan, Transitional Constitution of the Republic of South Sudan of 2011, United Nations Convention on the Rights of the Child, United Nations Sustainable Development Goals Agenda 2030 1 Comment
Author: Akot Makur Chuot
LLM Candidate, Centre for Human Rights, University of Pretoria
Introduction
As the world steers to inclusive education in line with the United Nations Sustainable Development Goals Agenda 2030, particularly goal 4, which reiterates the right to education for everyone, including children with disabilities, South Sudan lags in meeting this goal. The right to education is a fundamental human right upon which other rights can be achieved. Quality education equips children with the tools, talents, and skills to cope with the challenges they face in life and be responsible global citizens. Although South Sudan is a party to the African Charter on Human and Peoples’ Rights, the United Nations Convention on the Rights of the Child (CRC), and the Convention on the Rights of Persons with Disabilities (CRPD), and have enacted legislations that prohibit discrimination and guarantee all children’s right to education, children with disabilities face significant challenges in achieving the right to education.
Nigeria’s national symbols are sitting on a powder keg: Lessons from Kenya
Posted: 1 August, 2024 Filed under: Oluwatosin Senami Adegun, Yeabsira Teferi | Tags: Arise O Compatriots, Coat of Arms, colonial ‘God save the Queen’, constitutional amendment, country’s identity, fundamental values, gap in the law, legislative functions, military regime, national anthem, National Anthem Act of 2024, National Anthem Bill, national flag, national pledge, national symbols, Nigeria, Nigeria we hail thee, public participation Leave a comment
Author: Oluwatosin Senami Adegun
LLM candidate, Centre for Human Rights, University of Pretoria
At independence in October 1960, Nigeria adopted ‘Nigeria, we hail thee’ as its national anthem replacing the colonial ‘God save the Queen’, however, the fact that the lyrics and the music of the 1960 anthem were composed by British nationals, Lillian Jean Williams and music by Miss Rances Benda respectively raised questions about the ‘independence’ of the 1960 anthem resulting in controversy over the genuineness or otherwise of the lyrics and other issues. Nevertheless, Nigeria used the anthem from October 1960 to 1978 when it was changed to ‘Arise O Compatriots’ during the military administration of Olusegun Obasanjo. Unlike the 1960 anthem, the lyrics of the 1978 anthem was composed by five Nigerians namely, John Anagboso Ilechukwu, Eme Etim Akpan, Babatunde Ogunnaike, Sota Omoigui and Philips Olusegun Aderibigbe, while its music was composed by Benedict Odiase during his service in the Nigeria Police Force.
The National Security Bill of 2024: A threat to freedom of expression in South Sudan
Posted: 22 July, 2024 Filed under: Akot Makur Chuot, Yeabsira Teferi | Tags: African Charter on Human and Peoples’ Rights, arbitrary arrest, basic human right, Code of Criminal Procedure, democratic transition, fair trial, freedom of expression, freedom to express views freely, international human rights instrument, National Elections Commission, national security, National Security Bill, National Security Services, political consciousness, Public Prosecution Attorney, South Sudan, South Sudan military, warrant of arrest Leave a comment
Author: Akot Makur Chuot
LLM Candidate, Human Rights and Democratisation in Africa, University of Pretoria
Introduction
On 3 July 2024, the Revitalised National Transitional Legislative Assembly of South Sudan passed the controversial National Security Bill, which among others empowers (sections 54 & 55) the National Security Services to make arrests and detain anyone suspected of having committed an offence against the state without a warrant of arrest. The Bill was controversially passed by a vote of 274 in favour and 114 against, with 3 abstentions. This is in the face of a democratic transition as South Sudan heads to poll on 22 in December 2024 as per the announcement of the National Elections Commission. If the President does not sign the Bill within 30 days from the day it was passed, it will automatically become law.
Conversion Therapy in Africa: An Assault on Human Rights and Ethical Healthcare
Posted: 18 July, 2024 Filed under: Jarred H Martin, Pierre Brouard | Tags: Africa, anti-LGBTQ legislation, anti-LGBTQ sentiments, aversion techniques, cisgender, consensual same-sex sexual relationships, conversion practices, discrimination, electrical shocks to the genitals, gender identity, healthcare, healthcare settings, heterosexuality, human rights, lgbtq, medical interventions, psychological counselling, queer, religious beliefs, same-sex sexual imagery, sexual orientation, sexuality education, Uganda’s Anti-Homosexuality Act Leave a comment![]() |
Author: Dr Jarred H. Martin (PhD Psychology), Department of Psychology, University of Pretoria |
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Author: Pierre Brouard (MA Clinical Psychology), Centre for Sexualities, AIDS & Gender, University of Pretoria |
Introduction
The recent publication of Outright International’s report, Health Ethics and the Eradication of Conversion Practices in Africa, draws needed attention to the prevalence of conversion practices in Africa, particularly within the context of healthcare settings. As psychologists, we write about conversion therapy as a subset of conversion practices (including those conducted by faith and cultural practitioners, often at the behest of family) aimed at changing an individual’s sexual orientation or gender identity and expression. Conversion therapy can include psychological counselling, medical interventions, and aversion techniques, such as electrical shocks to the genitals during exposure to same-sex sexual imagery.




Author: Nomyezo Mqhele 
