2021 local government elections, voter education and COVID-19 in South Africa
Posted: 28 October, 2021 | Author: AfricLaw | Filed under: Paul Mudau | Tags: civic and voter education, civic responsibilities, COVID-19, CVE, democratic electoral processes, elections, fair elections, freedom of expression and of association, government performance, IEC, Independent Electoral Commission, local communities, local government, online platforms, participation, peace-building, service delivery, social media, South Africa, spoilt ballots, traditional media, voter education, voter participation, voter registration, voter turnout | Leave a commentAuthor: Paul Mudau
Senior Lecturer in the Department of Public, Constitutional and International Law at the University of South Africa
Local government is the sphere of government that is closest to the people and represents the front line of service delivery. Holding competitive, periodic, inclusive and definitive elections at the local level strengthens democracy. The competitive component of local democratic elections indicates that political party and ward candidates may criticise the party or coalition that governs the municipality, and other party and ward candidates openly. They may suggest alternative policies and candidates to voters. Decisions of locally elected representatives directly affects the local communities. Failure to satisfy voters may result in the governing local public representatives being voted out of office in the next (periodic) elections. On the other hand, good performance often comes with a reward, getting re-elected into office. Thus, ideally, conditions at the local level forces and entices locally elected public officials to accounts to the needs of local communities.
Afro-digital ethics, law and online hate in Africa
Posted: 13 July, 2020 | Author: AfricLaw | Filed under: Thompson Chengeta | Tags: Africa, African, African ethics, Afro-digital ethics, AI, artificial intelligence technologies, artificial technology, digital, ghost accounts, haana hunhu, hate speech, hateful messages, humanism, hunhu, international standards, natural language processing, online hate, online platforms, personhood, Rabat Plan of Action, South Africa, ubuntu, ubuntuism, virtual, xenophobia | 2 CommentsAuthor: Thompson Chengeta
European Research Council Fellow on Artificial Intelligence Ethics and law, University of Southampton
Introduction
Across the globe, there is a general increase in online hate and sharing of hateful messages on online platforms. The past weeks saw hateful and xenophobic hashtags trending in South Africa. As noted by some commentators, online hate “can pollute civic discourse, inflict harm on targeted victims, create and exacerbate social divisions, and erode trust in the host platforms”. Online hate should not only be dealt with in terms of the law but also afro-digital ethics. With increased internet penetration in Africa, advent of smartphones and digital platforms, many people spend most of their time online. In this digital age, the virtues of our lives are beginning to be shaped and influenced by our virtual lives. Yet, not much has been done to guide our lives – particularly those of young people – in this new virtual world. The African saying “it takes a village to raise a child” denotes communitarian ethos relating to duties of the elderly in the community to instil African ethics in young persons. But does such an African village exist online? While digital technologies are undoubtedly impacting our African utopias or dystopias on what it means to be humane, the elderly who usually enforce and instil African ethics and morality in young people are offline. For parents who are online, they rarely have access to their children’s online platforms for many reasons including the use of ghost accounts. I also contend that a failure to respect African ethics online is a result of the breakdown of African communitarian ethos in the real world. For example, the spread of hateful content against fellow Africans has its genesis in economic failures of African leaders, most of whom are selfishly and corruptly enriching themselves.