Consequences of Child Marriage on the Girl-Child’s Right to Health in South Sudan
Posted: 2 January, 2025 Filed under: Akot Makur Chuot, Yeabsira Teferi | Tags: African Charter on Human and Peoples’ Rights (African Charter), basic human right, Child Act, child marriage, contraceptives, Convention on the Rights of the Child (CRC), customary courts, gender-based violence, girl-child, girl-child’s right to health, Harmful practices, international human rights law, international instruments, lack of knowledge, legal obligation, Maputo Protocol, Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women’s Rights in Africa, right to health, right to life, sexual and reproductive rights, South Sudan, Transitional Constitution of the Republic of South Sudan 3 Comments
Author: Akot Makur Chuot
Assistant Lecturer, School of Law, University of Juba, South Sudan
Introduction
Being born a girl in South Sudan is akin to being ‘born a problem.’ I derived this phrase from the article by Marry Ellsberg and others titled, ‘ If You Are Born a Girl in This Crisis, You Are Born a Problem….’ This sums up the dire situation a girl-child faces in South Sudan. Among the many egregious human rights violations experienced by the girl-child in South Sudan is child marriage. This practice has shattered the dreams and lives of many young girls. The rate at which child marriage is negatively affecting the health of the girl-child is alarming and calls for swift action from stakeholders. This is a moral and legal obligation.
With this context in mind this article examines the negative consequences of child marriage on the girl-child’s right to health, assesses the steps South Sudan has taken to curb the phenomenon, and explores the loopholes in the laws and policies.
Threats to #EndFGM Law in The Gambia
Posted: 22 March, 2024 Filed under: Musu Bakoto Sawo, Satang Nabaneh | Tags: ACERWC, African Commission and the African Committee of Experts on the Rights and Welfare of the Child, anti-FGM campaigners, bodily integrity, cultural heritage, female circumcision, female genital mutilation, fgm, gender-based violence, human rights, Imam Abdoulie Fatty, international outcry, lack of information, legal instruments, Maputo Protocol, Private Member’s Bill, protection of human rights, religious beliefs, The Gambia, Women's Act of 2010, Women’s (Amendment) Act of 2015, Women’s (Amendment) Bill 2024, Yahya Jammeh 19 Comments |
Author: Satang Nabaneh Legal Scholar & Human Rights Practitioner |
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Author: Musu Bakoto Sawo Gambian feminist and human rights lawyer |
In 2015, The Gambia introduced legislation banning female genital mutilation (FGM) through an amendment of the Women’s Act of 2010, following decades of advocacy and sensitization efforts led by civil society organisations (CSOs) and community groups. Section 32A of the Women’s (Amendment) Act of 2015 makes it an offence for any person to engage in female circumcision. Whoever contravenes it is liable on conviction to a term of imprisonment of three years or a fine or both. The Act also stipulates a life sentence when the circumcision results in death. Section 32B (1) addresses those who commission the procedure, stipulating that ‘a person who requests, incites or promotes female circumcision by providing tools or by any other means commits an offence and is liable on conviction to imprisonment for a term of three years or a fine of fifty thousand Dalasis or both’. In addition, a fine of ten thousand Dalasis (approximately $153) as provided in section 32B (2) of the Act is levied against anyone who knows about the practice and fails to report it without a good cause.
The Maputo Protocol: Abolitionist or tolerative approach to polygamy, in the light of Ethiopia’s reservation?
Posted: 21 August, 2023 Filed under: Meron Eshetu Birhanu | Tags: Article 650, Criminal Code, cultural norms, Ethiopia, human rights, imprisonment, lack of legal protection, Maputo Protocol, Maputo Protocol Ratification Proclamation, monogamy, polygamous marriage, polygamy, polygamy belt, religious laws, religious norms, Revised Family Code, social norms, traditional practices, women’s rights 1 Comment
Author: Meron Eshetu Birhanu
Technical Assistant, African Commission on Human and Peoples’ Rights (ACHPR)
Despite growing modernity and advocacy for women’s rights, polygamy remains a common practice embraced by social, cultural, and religious norms[1] in most parts of Africa, including Ethiopia. The highest proportion of polygamy in Africa is found in the so-called ‘polygamy belt’, which spans from Senegal in West Africa to Tanzania in East Africa.[2] According to the 2016 Ethiopian Demographic and Health Survey, 11 percent of married women in Ethiopia are in polygamous relationships, of which 9 percent have one co-wife and 2 percent have two or more co-wives.[3]
Women’s right of inheritance of property: Perspectives of a female lawyer from South Sudan
Posted: 18 April, 2023 Filed under: Cedonia Victor Legge | Tags: CEDAW, Convention on the Elimination of all forms of Discrimination against Women, Cultural barriers, inheritance of property, Institutional barriers, international human rights treaties, Land Act, legal frameworks, Maputo Protocol, patriarchal traditions, progressive laws, property, Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa, South Sudan, women’s rights 1 Comment
Author: Cedonia Victor Legge
Advocate and LLM scholar, University of Juba
Introduction
Women in South Sudan make up more than half the country’s population, yet they have the least influence in the society ¾ especially in the right of access to property ¾ movable and immovable. Whereas the law guarantees the right of women to inherit property, patriarchal traditions continue to deny women from inheriting property. This article discusses my first-hand experiences as a female practicing lawyer in South Sudan. I start by pointing out the legal frameworks on women’s right to own property in South Sudan. This is important to show that South Sudan has legal obligations and a duty to ensure equal access to property by women. It is also crucial for the government to address barriers placed before women in enjoying such a fundamental right. The article proceeds to examine the traditional practices that are opposed to legal frameworks guaranteeing women’s rights to inherit property. The article ends with some recommendations that I put forward to address women’s right to inherit property.
Transitional Justice and Women in Africa: How the Material Turn is still difficult to be seen?
Posted: 28 November, 2022 Filed under: Cristiano d'Orsi | Tags: Africa, African countries, community courts, compensatory assistance, crime against humanity, customary law, domestic instruments, domestic level, gender-based violence, Maputo Protocol, military tribunals, popular culture, rape culture, sexual violence, traditional justice systems, Transitional Justice, violations, violence, violent crime, women, women’s rights Leave a comment
Author: Cristiano d’Orsi
Research Fellow and Lecturer at the South African Research Chair in International Law (SARCIL), University of Johannesburg
As envisaged in the 2003 Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa (Maputo Protocol), transitional processes should recognize the gendered nature of conflicts in which women are affected disproportionately, both directly and indirectly, by violence (see, for example, Article 10 –Right to Peace- and Article 11 –Protection of Women in Armed Conflicts-).[1] However, gender concerns in Africa have been rarely incorporated into Transnational Justice (TJ) through mainstreaming gender as a crosscutting issue. The nature of the violations to which women are usually subjected on the continent, and the impact of such violations on them, means that the issue of women and TJ should be treated on its own. Nevertheless, there is still a long way to go to comply with this measure. Normally, states emerging from conflicts or authoritarian repression should ensure women’s representation and participation at all stages of TJ processes by writing women’s participation into peace agreements and TJ laws and policies. Nevertheless, seldom has this been the case in Africa.
The Status of Women’s Reproductive Rights in Africa
Posted: 11 March, 2022 Filed under: Satang Nabaneh | Tags: Beijing Declaration, essential services, female genital mutilation, gender-based violence, HIV, human rights instruments, lack of information, Maputo Protocol, maternal mortality, Sexual and reproductive health, sexual and reproductive rights Leave a comment
Author: Satang Nabaneh
Post-doctoral Fellow, Centre for Human Rights, University of Pretoria
Sexual and reproductive health and rights has been recognized to be embodied in human rights instruments. The achievement of sexual and reproductive health relies on realizing sexual and reproductive rights. This means that States have general obligations to respect, protect and fulfill these rights. Despite these obligations, violations of women’s sexual and reproductive health and rights are evident, including denial of essential services such as obstetric care, lack of high-quality care, access to safe abortion, female genital mutilation (FGM), and early marriage. With regard to HIV infections, the WHO African region remains the most severely affected, with nearly 1 in every 25 adults (3.6%) living with HIV and accounting for more than two-thirds of the people living with HIV worldwide.
Child marriages in Zimbabwe and the failure by the State to fulfil its obligations to protect the rights of children
Posted: 26 August, 2021 Filed under: Nqobani Nyathi | Tags: ACERWC, Africa, African Commission, child marriage, child marriages, children's rights, Committee of Experts on the Rights of the Child, constitution, Constitution of Zimbabwe, discrimination, gender inequality, girl child, human rights, Maputo Protocol, Marriage Act, Marriages Bill, provisions, religion, religious justification, religious sects, reproductive health, rights of children, rule of law, sexual rights, SRHR, women's rights, Zimbabwe 1 Comment
Author: Nqobani Nyathi
Researcher, Centre for Human Rights, University of Pretoria
Introduction
Recently, there have been reports about a 14-year old child who died during childbirth. The reason why such a tragedy happened and may continue to happen is the State’s failure or unwillingness to eradicate child marriages. This article seeks to outline Zimbabwe’s legislative framework regarding child marriages and its obligations in terms of international law.
The legal position
Child marriage is illegal in Zimbabwe as held by Zimbabwe’s Constitutional Court. In January 2016, the apex court rightly found that the legislative provisions legalising child marriages were inconsistent with the Constitution of Zimbabwe. The Constitution has fairly strong provisions promoting and protecting the rights of children, including the right to be protected from sexual exploitation or any form of abuse. The Court also observed that historically there has been a “lack of common social consciousness on the problems of girls who became victims of early marriages.”
The fact that child marriages had to be declared illegal through litigation exposes this lack of common social consciousness. Zimbabwe had been clinging to the archaic law legalising the marriage of children in terms of both the Marriage Act 81 of 1964 and the Customary Marriages Act 23 of 1950.
Accelerating efforts to combat the rise of sexual and gender-based violence in Kenya
Posted: 17 December, 2020 Filed under: Juliet Nyamao | Tags: #Hear Me Too, #MeToo, #Orange the World, #Times Up, 16 Days of Activism against Gender-Based Violence, 160 girls project, Beijing Declaration and Plan of Action, gender-based violence, Kenyan Constitution, Kenyan Penal Code, Maputo Protocol, sexual and reproductive rights 2 Comments
Author: Juliet Nyamao
Human Rights Attorney, Kenyan Bar
16 Days of Activism against Gender-Based Violence is an international campaign that runs yearly from 25 November, the International Day for the Elimination of Violence against Women, to 10 December, International Human Rights Day. The period is observed in many African countries including Kenya, culminating in a colorful thematic event on the last day of the campaign. During this period, governments may reevaluate their national policies and action plans to completely eradicate practices that discriminately affect women in the community. This campaign provides an opportune moment to create awareness, on a worldwide scale, of the prevalence of sexual and gender-based violence (SGBV) and to galvanise support to curtail its escalation to pandemic proportions.
Promoting sexual and reproductive health and rights for women with albinism in Africa
Posted: 11 September, 2020 Filed under: Satang Nabaneh | Tags: Africa, albinism, contraception, CRPD, discrimination, have limited knowledge on albinism, health care, human rights violations, infanticide, International Conference on Population and Development (ICPD) Programme of Action, lack of access to education, Maputo Protocol, maternal care, physical abuse, physical attacks, sexual violence, stereotypes, stigma, unemployment, unwanted pregnancies Leave a commentAuthor: Satang Nabaneh
Post-doctoral Fellow, Centre for Human Rights, University of Pretoria
Discrimination and stigma relating to persons with albinism remain the norm in many Africa countries. Persons with albinism have been subjected to gross human rights violations. In some extreme cases, persons with albinism in the African region have been killed for rituals or subjected to other physical abuse. While attention has been given to the killings of persons with albinism worldwide, little attention has been given to other human rights violations they encounter while seeking social services, particularly health care services. Deep-rooted prejudices and stereotypes about persons with albinism tend to aggravate human rights violations they experience. Discrimination against persons with albinism can lead to deleterious health consequences and at the same time hinder access to care for them.
Building alliances between IDAHOT and MaputoProtocol@15 for womxn
Posted: 18 May, 2018 Filed under: David Ikpo | Tags: African Societies, Bruce Jenner, Caitlyn Jenner, Chimamanda Ngozi Adichie, homophobic inhumanity, human rights, human rights violations, IDAHOT, international Day Against Homophobia Transphobia and Biphobia, LGBTI, Maputo Protocol, MaputoProtocol@15, May 17, sexual orientations, Womxn Leave a comment
Author: David Ikpo
Nigerian lawyer and storyteller with a Master of Laws in Human Rights and Democratisation in Africa
IDAHOT: The international Day Against Homophobia Transphobia and Biphobia
Maputo Protocol: Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa
Womxn: No set definition. This term, as used in this piece, refers to a broad still unraveling category of persons of female gender who voluntary identify, live, express their gender crossing stereotypical roles and standards, embracing her several cross-cutting circumstances and layers of identity, recognizing the humanity and diversity in her community, operating, demanding, believing in and working towards the substantive equality(equity) of all sexes and genders and against the repressive confines of the poisonous glorification of masculinity at the expense of the human rights of persons of female gender in all spaces. A feminist.
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