Testing the Waters of Transparency: The Impact of Namibia’s Access to Information Act on Constitutionalism
Posted: 18 June, 2024 Filed under: Dunia P. Zongwe | Tags: Access to Information Act, accountability, ‘Fishrot’ Files, constitutionalism, corruption scandal, Gondwana case, Haufiku case, human rights, international standards, Namibia, national security, RAI, right to access information, rule of law, secrecy, secret information Leave a comment
Author: Dunia P. Zongwe
Associate Professor, Alliance School of Law, India; and Adjunct Associate Professor, Walter Sisulu University, South Africa
Abstract
This paper decodes the right to access information (RAI) in the newly enacted Access to Information Act in Namibia. Passed by Parliament in 2022, this Act came on the heels of the infamous ‘Fishrot’ Files, the country’s ugliest corruption scandal, uncovered through massive information leaks. This paper evaluates the efficacy of the Act in advancing the goals of constitutionalism by enabling individuals to access information robustly and transparently, thereby holding the ruling elite accountable to the public.
This paper unfolds in four steps. It begins by describing the loopholes that existed in the law before 2022, pondering what these lacunae imply for constitutionalism. Next, the paper dissects the RAI in theory, doctrine, and as presented in the Access to Information Act 8 of 2022. It then examines the Act’s provisions on RAI against the provisions laid out in the 2013 Model Law on Access to Information for Africa, highlighting key parallels. Lastly, drawing on those parallels, the paper assesses whether the RAI, as consecrated in the 2022 Act, advances the goals of constitutionalism. The paper argues that, by excluding from its scope Cabinet deliberations, the Act watered down the presumption of disclosure, and, in that sense, it failed to close the last loopholes that allowed the executive branch to evade accountability. This paper adds to the relevant literature by revealing that implementing the RAI and the disclosure presumption may constrain the executive more effectively than the other organs of the state.
Afro-digital ethics, law and online hate in Africa
Posted: 13 July, 2020 Filed under: Thompson Chengeta | Tags: Africa, African, African ethics, Afro-digital ethics, AI, artificial intelligence technologies, artificial technology, digital, ghost accounts, haana hunhu, hate speech, hateful messages, humanism, hunhu, international standards, natural language processing, online hate, online platforms, personhood, Rabat Plan of Action, South Africa, ubuntu, ubuntuism, virtual, xenophobia 2 Comments
Author: Thompson Chengeta
European Research Council Fellow on Artificial Intelligence Ethics and law, University of Southampton
Introduction
Across the globe, there is a general increase in online hate and sharing of hateful messages on online platforms. The past weeks saw hateful and xenophobic hashtags trending in South Africa. As noted by some commentators, online hate “can pollute civic discourse, inflict harm on targeted victims, create and exacerbate social divisions, and erode trust in the host platforms”. Online hate should not only be dealt with in terms of the law but also afro-digital ethics. With increased internet penetration in Africa, advent of smartphones and digital platforms, many people spend most of their time online. In this digital age, the virtues of our lives are beginning to be shaped and influenced by our virtual lives. Yet, not much has been done to guide our lives – particularly those of young people – in this new virtual world. The African saying “it takes a village to raise a child” denotes communitarian ethos relating to duties of the elderly in the community to instil African ethics in young persons. But does such an African village exist online? While digital technologies are undoubtedly impacting our African utopias or dystopias on what it means to be humane, the elderly who usually enforce and instil African ethics and morality in young people are offline. For parents who are online, they rarely have access to their children’s online platforms for many reasons including the use of ghost accounts. I also contend that a failure to respect African ethics online is a result of the breakdown of African communitarian ethos in the real world. For example, the spread of hateful content against fellow Africans has its genesis in economic failures of African leaders, most of whom are selfishly and corruptly enriching themselves.
AfricLaw 