Spotlighting Female Genital Mutilation: An Insidious International Human Rights Crisis
Posted: 6 October, 2025 Filed under: Amanda Janell DeAmor Quest | Tags: 200 million girls, Africa, Convention on the Elimination of all forms of Discrimination against Women, Convention on the Rights of the Child, female genital mutilation, fgm, global public health concern, human rights violation, initiation ritual for women and girls, international human rights law, nation-wide outrage, no benefits, physical force, prerequisite for marriage Leave a comment
Author: Amanda Janell DeAmor Quest
Commonwealth Caribbean Lawyer
On August 11, 2025, the BBC reported the death of a one-month-old baby girl who had been subjected to Female Genital Mutilation (FGM) in the Gambia—a country that is one of 10 countries with the highest rates of FGM despite the practice having been outlawed there since 2015. This incident incited nation-wide outrage against FGM and decidedly affirmed its status as one of the most egregious manifestations of gender-based violence in the world today. FGM encompasses “all procedures that involve altering or injuring the female genitalia for non-medical reasons” and is mostly performed on girls between the ages of 5 and 9. For this reason, FGM is “recognised internationally as a violation of the human rights, the health and the integrity of girls and women” Unfortunately, despite its deleterious effects on the lives, health, safety, and well-being of approximately 200 million girls and women worldwide, FGM continues to be reverenced as a “cultural tradition” in adherent societies.
Threats to #EndFGM Law in The Gambia
Posted: 22 March, 2024 Filed under: Musu Bakoto Sawo, Satang Nabaneh | Tags: ACERWC, African Commission and the African Committee of Experts on the Rights and Welfare of the Child, anti-FGM campaigners, bodily integrity, cultural heritage, female circumcision, female genital mutilation, fgm, gender-based violence, human rights, Imam Abdoulie Fatty, international outcry, lack of information, legal instruments, Maputo Protocol, Private Member’s Bill, protection of human rights, religious beliefs, The Gambia, Women's Act of 2010, Women’s (Amendment) Act of 2015, Women’s (Amendment) Bill 2024, Yahya Jammeh 19 Comments |
Author: Satang Nabaneh Legal Scholar & Human Rights Practitioner |
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Author: Musu Bakoto Sawo Gambian feminist and human rights lawyer |
In 2015, The Gambia introduced legislation banning female genital mutilation (FGM) through an amendment of the Women’s Act of 2010, following decades of advocacy and sensitization efforts led by civil society organisations (CSOs) and community groups. Section 32A of the Women’s (Amendment) Act of 2015 makes it an offence for any person to engage in female circumcision. Whoever contravenes it is liable on conviction to a term of imprisonment of three years or a fine or both. The Act also stipulates a life sentence when the circumcision results in death. Section 32B (1) addresses those who commission the procedure, stipulating that ‘a person who requests, incites or promotes female circumcision by providing tools or by any other means commits an offence and is liable on conviction to imprisonment for a term of three years or a fine of fifty thousand Dalasis or both’. In addition, a fine of ten thousand Dalasis (approximately $153) as provided in section 32B (2) of the Act is levied against anyone who knows about the practice and fails to report it without a good cause.
Towards eradicating female genital mutilation in Nigeria
Posted: 3 September, 2021 Filed under: Dunia Mekonnen Tegegn | Tags: abuse, abuse of women, Africa, child marriage, clitoris, cultural relativism, domestic violence, federal law, female genital mutilation, fgm, FGM/C, fistula, GBV, gender-based violence, Harmful practices, harmful traditional practices, human rights, indigenous areas, international call, maternal mortality, Nigeria, protection, psychological violence, sexual violence, socioeconomic violence, traditional circumcisers, Type II, vagina, violence, women's rights Leave a comment
Author: Dunia Mekonnen Tegegn
Human Rights Lawyer and Gender equality advocate
Nigeria is home to over 180 million people, 49.4% of whom are female. Along with the rest of the population, the Nigerian female population will experience dramatic increases in size by 2050. As far as violence against women is concerned, federal law addresses sexual violence, physical violence, psychological violence, harmful traditional practices, and socio-economic violence. The law also cites spousal battery, forceful ejection from the home, forced financial dependence or economic abuse, harmful widowhood practices, female genital mutilation/cutting (“FGM/C”), other harmful traditional practices, substance attacks (such as acid attacks), political violence, and violence by state actors (especially government security forces) as offenses.
A 2019 survey on domestic violence found that 47% of respondents had suffered from domestic violence or knew someone who had; 82% of respondents indicated that violence against women was prevalent in the country. Police often refused to intervene in domestic disputes or blamed the victim for provoking the abuse. In rural areas, courts, and police were reluctant to intervene to protect women who formally accused their husbands of abuse if the level of alleged abuse did not exceed local customary norms.
Effectiveness of intervention measures to address female genital mutilation in Ethiopia: A discussion
Posted: 14 May, 2019 Filed under: Henok Ashagrey | Tags: bodily harm, Children and Youth’s Affairs, children's rights, Constitution of Ethiopia, Criminal Code of Ethiopia, cultural practice, Ethiopia, female genital mutilation, fgm, harmful customs, Harmful practices, infibulation, Ministry of Women, North Shewa, rights of children, violations, violence against women, women's rights Leave a comment
Author: Henok Ashagrey
Legal Researcher at the Secretariat of the African Committee of Experts on the Rights and Welfare of the Child
Despite certain signs of progress, interventions to address harmful practices in the Federal Democratic Republic of Ethiopia (Ethiopia) are still ineffective. To be effective, these interventions require more inclusivity, stronger cooperation between levels of government, and a focus on changing societal values.
Harmful practices are a principal factor in the violations of women’s rights in Ethiopia. For example, in the North Shewa rural region in the North of Ethiopia, where I come from, harmful practices against women and girls, particularly female genital mutilation (FGM), are accepted as valid cultural practice. The practitioners of FGM justify their acts on religious and cultural grounds.
Banning female circumcision in The Gambia through legislative change: The next steps
Posted: 19 January, 2016 Filed under: Satang Nabaneh | Tags: Africa, Anti-FGM Board, Anti-FGM Prosecution Unit, Domestic Violence Act, female circumcision, female genital mutilation, fgm, harmful traditional practices, Maputo Protocol, Ministry of Women’s Affairs, Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa, right to dignity, right to health, Sexual Offences Act, The Gambia, women's rights, Women’s (Amendment) Bill 2015 19 Comments
Author: Satang Nabaneh
Lecturer at the Faculty of Law, University of The Gambia.
There is nothing more powerful than a decision made at the right time, especially one which is a desideratum. So it was with the ban on female genital mutilation (FGM) in The Gambia. From the coastal village of Brufut, on the chilly night of 24 November 2015, President Jammeh declared a ban on FGM stating that it was a cultural and not a religious practice (that is not to say that the practice would have been justifiable if it was a religious practice, given its well documented harmful effects). The news was as unexpected as it was music to the ear. It was every campaigner’s wish, to see an end to FGM in The Gambia. This was swiftly followed by the passing of the Women’s (Amendment) Bill 2015 by the National Assembly on 2 December 2015 to prohibit female circumcision. The amendment addresses one of the key deficiencies of the Women’s Act 2010 which was the absence of a provision on eliminating harmful traditional practices. The Amendment Act added sections 32A and 32B in the Women’s Act. With the enactment, The Gambia joined a number of African countries in adopting legislation as a reform strategy for ending FGM.
Zero tolerance for female genital mutilation in Eritrea?
Posted: 6 February, 2015 Filed under: Thato Motaung | Tags: circumcision, discrimination against women and girls, eradication of fgm, Eritrea, external female genitalia, female genital mutilation, fgm, FGM/C, infubulation, International Day of Zero Tolerance for Female Genital Mutilation, maternal health, sexual and reproductive health rights, women's human rights, women's rights Leave a comment
Author: Thato Motaung
Researcher, Centre for Human Rights, Faculty of Law, University of Pretoria
International Day of Zero Tolerance for Female Genital Mutilation: 6 February 2015
February 6 – the International Day of Zero Tolerance for Female Genital Mutilation – is dedicated annually to making the world aware of the harmful effects of female genital mutilation or cutting (FGM/C) and to promote its eradication[1]. FGM/C involves the partial or total removal of external female genitalia; a deep form of discrimination against women and girls, it directly violates their right to health, and physical integrity. The practice is rooted in cultural and religious beliefs of communities who perceive it as a social obligation to control female sexuality and ‘preserve or protect’ a woman’s chastity.
The most common form of FGM/C in Eritrea is ‘infubulation[2]’. During the procedure, the child’s legs and hips are tied together to limit movement – often for several weeks afterward to allow healing. The age for circumcising of a girl varies amongst cultural groups, but can range from one month old to 15 years. A traditional circumciser commonly performs the act within communities; close relatives or neighbours can also act as circumcisers.
Female genital mutilation in South Africa
Posted: 7 June, 2012 Filed under: Barbara Kitui | Tags: childbirth, female genital mutilation, fgm, girls, harmful traditional practices, initiation, legislation, muthuso, postnatal care, South Africa, WHO, women, World Health Organisation 81 Comments
Author: Barbara Kitui
LLM (Human Rights & Democartisation in Africa) student, Centre for Human Rights, University of Pretoria
Female genital mutilation (FGM) is one of the cultural practises embedded amongst the Venda community of north-east of South Africa. Eight weeks or less after childbirth, Venda women undergo a traditional ceremony called muthuso. Muthuso is a process of cutting the vaginal flesh of the mother by a traditional healer. The flesh is mixed with black powder and oil and applied on the child’s head to prevent goni. Goni has been described as a swelling on the back of a child’s head. The Venda people believe that goni can only be cured using the vaginal flesh of the child’s mother. Women who experienced FGM stated that they bleed excessively after the ceremony. Moreover, the women stated that there is no postnatal care in Venda. Consequently, the women use traditional medicine and sometimes this leads to death because of substandard treatment.
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