Protecting African spirituality from stigmatisation: Reflections on the ongoing enquiry by the judicial conduct tribunal into Judge Nomonde Mngqibisa-Thusi’s conduct
Posted: 23 May, 2024 Filed under: Kodisang Bokaba, Konanani Happy Raligilia, Mametlwe Sebei | Tags: African jurisprudence, African spirituality, alleged misconduct, Bill of Rights, culture, Gogo Aubrey Matshiqi, indigenous African people, Judicial Conduct Tribunal, judicial responsibilities, Nomonde Mngqibisa-Thusi, physical isolation, right to religion, Universal Declaration of Human Rights 2 Comments![]() |
Author: Konanani Raligilia Senior Lecturer, Department of Jurisprudence, UNISA |
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Author: Kodisang Bokaba Senior Lecturer, Department of Jurisprudence, UNISA |
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Author: Mametlwe Sebei Contract Lecturer, UNISA |
The question of African spirituality came into the spotlight at the Judicial Conduct Tribunal (Tribunal) into Judge Nomonde Mngqibisa-Thusi’s alleged misconduct for her failure to hand down over 20 judgments due to, among other factors, African spirituality. The Tribunal was held in-camera primarily because Judge Mngqibisa-Thusi was battling with health and personal issues. One of her witnesses was traditional healer, Gogo Aubrey Matshiqi, who testified that the “question of African spirituality must be put on the judicial agenda.” Indeed, African spirituality should not be viewed in isolation from the Constitution. The same Constitution makes provision for the right to religion, belief, and opinion in section 15(1) and to the enjoyment of everyone’s culture, practise their religion and use their language under section 31(1)(a) of the Bill of Rights respectively.
It’s not just you and me, and that’s okay
Posted: 20 May, 2024 Filed under: David Ikpo, Victoria Amaechi | Tags: African continent, Beverley Ditsie, Coming out, Coming out vs Coming home, fight against discrimination, gay, gender expression, heteronormative standards, homonormative, homophobia, Justice Edwin Cameron, lgbtq, Mark Gevisser, multi-institutional relationships, political incorrectness, queer, queer inclusivity, queer persons, queer rights, queer visibility, Sassoi of Ghana, sexuality, Simon Nkoli, The Pink Line, Zachie Achmat 1 Comment![]() |
Author: Victoria Amaechi Centre for Human Rights, University of Pretoria |
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Author: David Ikpo Centre for Human Rights, University of Pretoria |
Queer visibility, and what it accomplishes, turns the social, cultural and legal wheels towards queer inclusivity in society, and is a great complement to the advancement of queer rights on the African continent and globally.
On the African continent, South Africa sets the tone for the merits of queer visibility, through the openly politicised lives of queer icons such as Simon Nkoli, Beverley Ditsie, Justice Edwin Cameron and Zachie Achmat. Other African queer icons have also emerged through their great work, such as Caine Youngman of Botswana; David Kato, Kasha Jaqueline, Richard Lusimbo and Frank Mugisha of Uganda; Abdellah Taia of Morocco; Rev Jide Macaulay and Uyai Ikpe-Etim of Nigeria; Alex Donkor of Ghana and Eric Lembembe of Cameroon. This list does no justice to the infinite number of queer persons within and outside of civil society and government, in the full glare of public visibility, who work tirelessly for queer inclusion on the African continent. This work is no mean feat, and for the most part makes the difference between whether or not a person returns at night to their families after a day’s work, or whether or not there is a family to return to. However, this is not true for all of us.
The Status of Citizenship for Black Women in Post-Apartheid South Africa
Posted: 13 May, 2024 Filed under: Lesego Sekhu, Sinqobile Makhathini | Tags: African feminists, African women, apartheid, “face of poverty”, black women, discrimination, economic exploitation, heteropatriarchal systems, historical injustices, inequality, national oppression, post-colonial identity, racial division, South Africa, unemployment, women's rights 1 Comment![]() |
Author: Lesego Sekhu Research Assistant, Centre for the Study of Violence and Reconciliation |
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Author: Sinqobile Makhathini Research Assistant, Centre for the Study of Violence and Reconciliation |
As we reflect on the celebration of International Women’s Month in March and motion towards the upcoming 2024 elections, which will be held on 29 May 2024, it is a significant time to critically reflect on Black women’s citizenship and positionality in post-apartheid South Africa.
Brief history
Historically, Black people have experienced second-class citizenry within the social, economic, and political landscape of South Africa. During apartheid, racial division was the primary strategy of ‘otherness’ that was exemplified by racialised citizen status that was reserved for white races, while the Black majority were systemically excluded from the imagination of the state. Equally, gender played a role in the divisions of labour, access to resources, and experiences of systematic violence that show apartheid as equal parts racial and equal parts gendered.










Author: Justin Monyping Ater
