Protecting African spirituality from stigmatisation: Reflections on the ongoing enquiry by the judicial conduct tribunal into Judge Nomonde Mngqibisa-Thusi’s conduct

Konanani-Raligilia Author: Konanani Raligilia
Senior Lecturer, Department of Jurisprudence, UNISA
Kodisang-Bokaba Author: Kodisang Bokaba
Senior Lecturer, Department of Jurisprudence, UNISA
Mametlwe-Sebei Author: Mametlwe Sebei
Contract Lecturer, UNISA

The question of African spirituality came into the spotlight at the Judicial Conduct Tribunal (Tribunal) into Judge Nomonde Mngqibisa-Thusi’s alleged misconduct for her failure to hand down over 20 judgments due to, among other factors, African spirituality. The Tribunal was held in-camera primarily because Judge Mngqibisa-Thusi was battling with health and personal issues. One of her witnesses was traditional healer, Gogo Aubrey Matshiqi, who testified that the “question of African spirituality must be put on the judicial agenda.” Indeed, African spirituality should not be viewed in isolation from the Constitution. The same Constitution makes provision for the right to religion, belief, and opinion in section 15(1) and to the enjoyment of everyone’s culture, practise their religion and use their language under section 31(1)(a) of the Bill of Rights respectively.

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It’s not just you and me, and that’s okay

Victoria_amaechi Author: Victoria Amaechi
Centre for Human Rights, University of Pretoria
David_Ikpo Author: David Ikpo
Centre for Human Rights, University of Pretoria

Queer visibility, and what it accomplishes, turns the social, cultural and legal wheels towards queer inclusivity in society, and is a great complement to the advancement of queer rights on the African continent and globally. 

On the African continent, South Africa sets the tone for the merits of queer visibility, through the openly politicised lives of queer icons such as Simon Nkoli, Beverley Ditsie, Justice Edwin Cameron and Zachie Achmat. Other African queer icons have also emerged through their great work, such as Caine Youngman of Botswana; David Kato, Kasha Jaqueline, Richard Lusimbo and Frank Mugisha of Uganda; Abdellah Taia of Morocco; Rev Jide Macaulay and Uyai Ikpe-Etim of Nigeria; Alex Donkor of Ghana and Eric Lembembe of Cameroon. This list does no justice to the infinite number of queer persons within and outside of civil society and government, in the full glare of public visibility, who work tirelessly for queer inclusion on the African continent. This work is no mean feat, and for the most part makes the difference between whether or not a person returns at night to their families after a day’s work, or whether or not there is a family to return to. However, this is not true for all of us.

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The rationality of the electorate as a catalyst for political change- Lessons from Senegal

Bonolo-Makgale Author: Bonolo Makgale
Centre for Human Rights, University of Pretoria
Matthew-Ayibakuro Author: Matthew Ayibakuro
Governance Adviser and Development Consultant

The recent presidential elections in Senegal took place against a backdrop of constitutional disputes and widespread political fervour. This was after the Constitutional Council overturned former President Mack Sall’s decree postponing the election, declaring it unconstitutional. This election remains one of Senegal’s most historic. It signalled the end of Sall’s 12-year rule, and with 17 candidates vying to succeed him, it was the most competitive presidential race since Senegal’s independence from France in 1960. It also marked the culmination of a contentious political dispute over the date of the election, which began when Sall moved it to extend his term, sparking widespread protests and boosting support for the opposition.

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The Status of Citizenship for Black Women in Post-Apartheid South Africa

lesego Author: Lesego Sekhu
Research Assistant, Centre for the Study of Violence and Reconciliation
sinqobile Author: Sinqobile Makhathini
Research Assistant, Centre for the Study of Violence and Reconciliation

As we reflect on the celebration of International Women’s Month in March and motion towards the upcoming 2024 elections, which will be held on 29 May 2024, it is a significant time to critically reflect on Black women’s citizenship and positionality in post-apartheid South Africa.

Brief history

Historically, Black people have experienced second-class citizenry within the social, economic, and political landscape of South Africa. During apartheid, racial division was the primary strategy of ‘otherness’ that was exemplified by racialised citizen status that was reserved for white races, while the Black majority were systemically excluded from the imagination of the state. Equally, gender played a role in the divisions of labour, access to resources, and experiences of systematic violence that show apartheid as equal parts racial and equal parts gendered.

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Climate change and children’s right to education: Exploring sustainable approaches to climate-induced heatwaves in South Sudan

Justin-Monyping-AterAuthor: Justin Monyping Ater
Law lecturer, School of Law, University of Juba, South Sudan

Introduction

South Sudan is increasingly becoming extremely vulnerable to climate change events such as excessive climate-induced heatwaves. Evidence suggests that this may be because the country falls under the category of the least developed Countries (LDC). These countries bear a greater burden of climate change’s adverse consequences than developed countries, yet they emit less greenhouse gases. This is because LDCs lack resources and the capacity to mitigate and adapt to climate change. The rationale also applies within a country. Each state has communities and individuals who are disproportionately vulnerable to climate change and its effects. For instance, as of 14, 15, and 16 March 2024, South Sudan’s government made considerable press releases spotlighting the disproportionate impacts of heatwaves on vulnerable groups such as children. This resulted in, for example, climate related deaths and consequently closing and re-opening of schools without strategies to keep the schools open and avoid the perpetual violation of children’s right to education. In light of this, it is argued that the government’s response of closing down schools was unsustainable. To avoid future interruption to learning, the government should adopt sustainable strategies such as the construction of climate resilient classrooms. However, in the meantime, children should be educated about climate change and its consequences to make them climate resilient. Following this introduction, the article discusses South Sudan’s obligation under international and national frameworks that provide basis for initiating and developing durable strategies to curb climate change and thereby protect children’s right to education.

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Politics of polarisation

Azwi-Netshikulwe Author: Azwi Netshikulwe
Researcher – Migration for Development, University of Cape Town
Tsholofelo-Nakedi Author: Tsholofelo Nakedi
Community Advocacy Specialist, CSVR

In recent years, the election period in South Africa has been a sensitive time, and it has, in some instances, exacerbated issues related to xenophobia and negatively impacted social cohesion within communities.  This takes place within the context of a country like South Africa that has struggled with a culture of violence, which has its historical roots stemming from colonial and apartheid politics of divide and rule. Consequently, issues related to identity, race, and nationality often surface during election periods, leading to tensions and potential outbreaks of xenophobia. For example, political parties sometimes use divisive language and scapegoating tactics to rally their base and gain electoral advantage. In most cases, this political discourse includes blaming foreigners for unemployment, crime, or other social problems, which can stoke xenophobic sentiments among the South African populace. This is exemplified by the use of xenophobic rhetoric in certain party manifestos, where leaders prioritise addressing illegal migration.

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