Gathering as resistance in the Nama and Damara community
Posted: 20 December, 2024 Filed under: Sinqobile Makhathini | Tags: colonial legacies, cultural heritage, cultural preservation, culture, Damaraland, economic empowerment, holistic Indigenous healing, home-based abortions, Indigenous practices, medicinal knowledge, Nama people, Namibia, traditional healing practices, Western medical standards 1 Comment
Author: Sinqobile Makhathini
Centre for the Study of Violence and Reconciliation
It was the middle of winter, and all nineteen of us sat in our polypropylene chairs – closely arranged, our eyes fixed on Ouma Dudu as she took out her bag filled with indigenous herbs and medicines from the Damara people. She unrolled each herb one by one, laying them out in her black bag. Some were stored in old Nola containers for preservation. Chairs creaked as we leaned forward, curiosity and excitement narrowing the space between us.
As Ouma introduced us to various medicines – like Sã-i, used for good luck and as a perfume, and ǃNãu/aru, a remedy for bladder infections, period pains, and even as an abortifacient – our smiles grew wider, and the room filled with eager whispers. With each revelation, our curiosity deepened. Yet, when the demonstration ended, a deeper question lingered. For the Khoisan communities present, this gathering meant more than just learning; it marked a step towards healing from a long history of violence that has scarred the Nama and Damara. Was this gathering the very ‘work in motion’ that Athambile Masola (2020) calls ukuzilanda, the act of reclaiming oneself by engaging with collective histories? The notion of remembering oneself through telling intimate stories of our past?
AfricLaw 