Conversion Therapy in Africa: An Assault on Human Rights and Ethical Healthcare

Dr-Jarred-H-Martin Author: Dr Jarred H. Martin
(PhD Psychology), Department of Psychology, University of Pretoria
Pierre-Brouard Author: Pierre Brouard
(MA Clinical Psychology), Centre for Sexualities, AIDS & Gender, University of Pretoria

Introduction

The recent publication of Outright International’s report, Health Ethics and the Eradication of Conversion Practices in Africa, draws needed attention to the prevalence of conversion practices in Africa, particularly within the context of healthcare settings. As psychologists, we write about conversion therapy as a subset of conversion practices (including those conducted by faith and cultural practitioners, often at the behest of family) aimed at changing an individual’s sexual orientation or gender identity and expression. Conversion therapy can include psychological counselling, medical interventions, and aversion techniques, such as electrical shocks to the genitals during exposure to same-sex sexual imagery.

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Threats to #EndFGM Law in The Gambia

Author: Satang Nabaneh
Legal Scholar & Human Rights Practitioner
Musu-Bakoto-Sawo Author: Musu Bakoto Sawo
Gambian feminist and human rights lawyer

In 2015, The Gambia introduced legislation banning female genital mutilation (FGM) through an amendment of the Women’s Act of 2010, following decades of advocacy and sensitization efforts led by civil society organisations (CSOs) and community groups. Section 32A of the Women’s (Amendment) Act of 2015 makes it an offence for any person to engage in female circumcision. Whoever contravenes it is liable on conviction to a term of imprisonment of three years or a fine or both. The Act also stipulates a life sentence when the circumcision results in death. Section 32B (1) addresses those who commission the procedure, stipulating  that ‘a person who requests, incites or promotes female circumcision by providing tools or by any other means commits an offence and is liable on conviction to imprisonment for a term of three years or a fine of fifty thousand Dalasis or both’. In addition, a fine of ten thousand Dalasis (approximately $153) as provided in section 32B (2) of the Act is levied against anyone who knows about the practice and fails to report it without a good cause.

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