The injustice of climate mitigation strategies on pastoralist communities in Kenya: An international law perspective

George-NjoguAuthor: George Njogu
Kabarak University School of Law

Pastoralist communities in Kenya, whose livelihoods depend on livestock, are increasingly being required to reduce their herds as part of climate change mitigation strategies. While the intention behind these measures is to combat global warming and climate change, they disproportionately affect these communities, whose contributions to climate change are minimal compared to industrial activities in developed countries. This disparity raises significant concerns about fairness and equity under international law. This article seeks to explore the reason behind these mitigation practices and recommends a solution to the predicament.

Livestock accounts for approximately 10% of Kenya’s national gross domestic product (GDP) and over 50% of the agricultural GDP. The sector employs half of the agricultural labour force.[1]  The primary stakeholders in this subsector are pastoralists and farmers, who primarily raise animals for food and income generation. For pastoralists, however, livestock also serves as a symbol of self-esteem and wealth within their communities.[2]

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The ball is in our court: Why the UN Children’s Rights Committee decision on climate change was the right one.

Nimrod-MuhumuzaAuthor: Nimrod Muhumuza
 LL.D. candidate, Dullah Omar Institute, University of the Western Cape

Khatondi-Soita-WepukhuluAuthor: Khatondi Soita Wepukhulu
Reporter, openDemocracy, Uganda

In a ground-breaking decision, the UN Children’s Rights Committee recently found that states are legally responsible for the harmful effects of emissions originating in their territory on children outside their borders. The fact that climate change is a global problem does not absolve individual states of their responsibility to reduce their share of emissions. Nonetheless, it found the authors’ complaint inadmissible for failure to exhaust local remedies. The decision was welcomed in some quarters and criticised in others.

The rules on exhaustion of local remedies within public international law and international human rights law are settled. The requirement serves as a manifestation of a state’s sovereignty – that states should be allowed to deal with a claim brought against it using the judicial and administrative mechanisms within their domestic legal order. In human rights law, exhaustion of local remedies is premised on the principle of subsidiarity. The primary avenues for remedying human rights violations are states’ judicial, quasi-judicial and administrative bodies. Only when these domestic avenues are ‘objectively’ considered unavailable, ineffective, unduly burdensome or only obtainable after inordinate delays can the complainants turn to international human rights mechanisms for recourse.

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