Lost in Faith: The Growing Menace of Religious Fanaticism in Africa and the Need for Intervention
Posted: 7 June, 2024 Filed under: Murithi Antony | Tags: Africa, African Charter on Human and Peoples' Rights, Boko Haram, child sacrifice, ethical principles, fasting to the point of death, fundamental human rights, Good News International Church, human sacrifices, international human rights instruments, Mungiki movement, political instability, religion, religious fanaticism, religious freedom, right to religious freedom, terrorism, Yesu wa Tongaren Leave a comment
Author: Murithi Antony
LL.B candidate, University of Embu
Religious freedom is a cherished right we uphold,
But when it’s misused, the consequences unfold.
Ideologies that propagate self-harm and hate,
Demand constant vigilance before it’s too late!
Introduction
Religion is a system of faith and worship centered around a belief in a supreme being and a set of moral or ethical principles. It encompasses a way of life that provides hope, guidance, and even companionship to many individuals. Religion serves as a source of strength, comfort, and meaning, especially for individuals who seek to understand their place in the world and the purpose of their existence. Religion influences people’s thoughts, actions, and their relationships with others. Such characteristics of religion has made several believers to engage in extreme and controversial actions, including among others; human sacrifices, fasting to the point of death, and terrorism, believing that they will receive eternal rewards from their deity. Such is what is depicted as religious fanaticism, which must be regulated for the sake of sanity and protection of fundamental human rights in society. Upon this background, this article aims to analyse the status of religious freedom in Africa, the impact of the emergence of religious fanaticism, and advocate for intervention.
A critique of the Resolution (PAP-Res. 06(VI)/06) and Recommendation (PAP-Rec. 08(VI)/06) of the Pan-African Parliament (PAP) on migration in Africa.
Posted: 14 November, 2022 Filed under: Eva Abugabe | Tags: Africa, African Charter on Human and Peoples Rights, African migrants, AU Convention for the Protection and Assistance of Internally Displaced Persons, dangerous journeys, demographic distributions, governance, human rights, IDPs, international human rights instruments, International Organisation for Migration, Kampala Convention, Mediterranean Sea, migration, Pan-African Parliament, PAP, PAP-Rec. 08(VI)/06, PAP-Res. 06(VI)/06, SADC, Southern African Development Community, Sub-Saharan African countries, unapproved avenues, xenophobia 1 Comment
Author: Eva Abugabe
MPhil candidate, Centre for Human Rights, University of Pretoria
Introduction
The PAP[1] in its sixth session of the First Parliament in 2006 resolved to ending migration in Africa.[2] Based on PAP-Rec(08(VI)06), the PAP acknowledged migration as a regional priority due to increasing refugee crisis, migrant remittances, movement of labour, the African Diaspora and brain drain, feminisation of migration, xenophobia and human trafficking.[3] In PAP-Res (06(VI)06), the PAP furthermore demanded continuous agenda setting in its debate, regional and national collaborations in learning best practices including encouraging governments to address the challenges by observing good governance and promoting investment in economies, infrastructure and creating employment.[4]
The article[5] critically analyses the PAP’s resolutions and recommendations against regional and international human rights instruments. It aims to position the PAP as an active protector of human rights while making it more visible to Africans, its primary constituents. Its thrust is to also evoke deliberate interventions and broadly contribute to the actualisation of the Africa We Want Agenda, Agenda 2063[6] and to the 2030 Agenda for Sustainable Development[7] specifically target 10.7 of Goal 10.[8]
AfricLaw 