Approval of special leave for ukuthwasa by the City of Tshwane signifies a notable transformation in employment law in relation to the recognition of African spirituality.
Posted: 5 June, 2025 Filed under: Kodisang Bokaba, Konanani Happy Raligilia, Rorisang Thage, Tendani Musekwa | Tags: African customary law, African People, ancestors, and traditional learning journey, City of Tshwane, Dlozi, Indigenous practices, initiation process, labour laws, medications and herbs, paid academic leave, progressive development, Sedimo, South Africa, special leave, spiritual calling, traditional healers, ukuthwasa, Vhadzimu Leave a comment|
|
|
|
|
|
Konanani Raligilia |
Kodisang Bokaba |
Rorisang Thage |
Tendani Musekwa |
The City of Tshwane has recently approved a policy that provides special leave for employees who need to undergo ukuthwasa. Ideally, ukuthwasa is a process that involves the spiritual calling of people who were chosen by the ancestors to undergo the initiation process, which results in becoming traditional healers. This is a significant approval in South Africa, especially from a government institution. The announcement is a positive and progressive development from an employment law perspective. It also aligns with the Constitution’s values, recognising African customary law and indigenous practices. It addresses the issues related to the Indigenous practices of African people, particularly concerning the ongoing victimisation of those undergoing spiritual training. In contrast, individuals who pursue Western academic training continue to enjoy a recognised status in the workplace. We must shift our perspective to recognise that while the matter at hand is spiritual, the ukuthwasa journey is centred on learning. Therefore, it is important first to define and clearly understand what a spiritual calling is.
Gathering as resistance in the Nama and Damara community
Posted: 20 December, 2024 Filed under: Sinqobile Makhathini | Tags: colonial legacies, cultural heritage, cultural preservation, culture, Damaraland, economic empowerment, holistic Indigenous healing, home-based abortions, Indigenous practices, medicinal knowledge, Nama people, Namibia, traditional healing practices, Western medical standards 1 Comment
Author: Sinqobile Makhathini
Centre for the Study of Violence and Reconciliation
It was the middle of winter, and all nineteen of us sat in our polypropylene chairs – closely arranged, our eyes fixed on Ouma Dudu as she took out her bag filled with indigenous herbs and medicines from the Damara people. She unrolled each herb one by one, laying them out in her black bag. Some were stored in old Nola containers for preservation. Chairs creaked as we leaned forward, curiosity and excitement narrowing the space between us.
As Ouma introduced us to various medicines – like Sã-i, used for good luck and as a perfume, and ǃNãu/aru, a remedy for bladder infections, period pains, and even as an abortifacient – our smiles grew wider, and the room filled with eager whispers. With each revelation, our curiosity deepened. Yet, when the demonstration ended, a deeper question lingered. For the Khoisan communities present, this gathering meant more than just learning; it marked a step towards healing from a long history of violence that has scarred the Nama and Damara. Was this gathering the very ‘work in motion’ that Athambile Masola (2020) calls ukuzilanda, the act of reclaiming oneself by engaging with collective histories? The notion of remembering oneself through telling intimate stories of our past?
AfricLaw 