The Right to Consent: Reimagining Sexual Autonomy for Persons with Disabilities in Zimbabwe through S v Zidyengi
Posted: 18 October, 2024 Filed under: Neville Mupita | Tags: consensual relationship, Convention on the Rights of Persons with Disabilities, CRPD, disability rights, equal recognition, equality, expert evidence, High Court judgment, human rights, inclusion, mental capacity, mentally incompetent adults, persons with disabilities, psychosis diagnosis, right to autonomy, right to dignity, rights of persons with mental disabilities, S v Zidyengi, sexual autonomy, sexual choices, sexual conduct, Zimbabwe, Zimbabwe High Court 1 Comment
Author: Neville Mupita
Centre for Human Rights, University of Pretoria
On 17 July 2024, the Zimbabwe High Court handed a landmark judgment in the case of S v Zidyengi that addresses a key interplay between mental disability and sexual autonomy. This judgment poses a topic of importance under the framework of the Convention on the Rights of Persons with Disabilities (CRPD). This piece uses a human rights-based approach to analyse the High Court judgment within the CRPD’s yardstick.
South Africa at 30: Navigating the legacy of policy versus lived realities
Posted: 10 June, 2024 Filed under: Naledi Joyi | Tags: apartheid, coalition government, community development, democracy, democratic principles, economic empowerment, education, equality, freedom, historical injustices, human rights violations, justice, pit toilets, serious crimes, socio-economic challenges, South Africa, structural inequalities, sustainable peace, violence 1 Comment
Author: Naledi Joyi
Gender Officer, Centre for the Study of Violence and Reconciliation
After three decades of democracy, South Africa stands at a crossroads grappling with the interplay between policy aspirations and lived realities of the majority of the black population. The country boasts one of the most progressive constitutions globally because it is based on equality, freedom and justice. Yet the lived realities of its citizens leave one asking ‘what good is a constitution if it cannot be implemented?’. Although policies to address historical injustices and structural inequalities have been developed, implementation has been a challenge leaving many of the previously disadvantaged populations still disadvantaged, resulting in the country being dubbed the most unequal society in the world, with the rich getting richer and poor getting poorer. The country’s identity is closely linked with violence, entrenched in the legacy of apartheid, which used violence as a method of control.
Why Uganda’s LGBTQ court ruling is a stain on the country and the continent
Posted: 11 April, 2024 Filed under: Nimrod Muhumuza | Tags: constitutional principles, democracy, equality, homosexuality, human dignity, LGBTQ community, LGBTQ persons, mental health, right to health, right to housing, sexual orientation, social justice, Uganda, Uganda Constitutional Court Leave a comment
Author: Nimrod Muhumuza
Doctoral researcher
Introduction
Stories about “trials by ordeal” abound in Africa and worldwide. In some parts of the continent, these “trials” still exist – with predictably unjust and sometimes fatal results. Trials by ordeal are capricious and unscientific, and the overall system is poor in evaluating evidence, reasoning, and arguments and arriving at a solid judgment. Today, we have a system of courts that is supposed to bring a certain sobriety, meticulousness, reasoning, and coherent judicial philosophy that rises above the occasional hot-headedness of the legislature or the overzealousness of the executive. Regularly, the system works as it should. Other times, it does not. Careful and solid judicial reasoning can still lead to a regressive and disputed decision, and a progressive ruling may come from poor and shaky rationale. Sometimes, a regressive decision may be founded on porous, incoherent, contradictory reasoning, as illustrated by the Uganda Constitutional Court’s (Con-Court) decision on the constitutionality of the Anti-Homosexuality Act, 2023 (AHA), delivered on 3 April 2024.
The opposite sex for the intersex person; assumption of binary in Kenya’s Constitution
Posted: 13 October, 2023 Filed under: Esther-Blessing Nasimiyu | Tags: binary assumption, Constitution of Kenya, equality, inclusion, intersex, intersex persons, Kenya National Commission on Human Rights, non-discrimination, opposite sex, protection of minorities, right to marry, same-sex marriages, sexual minorities 1 Comment
Author: Esther-Blessing Nasimiyu
Student, Kabarak Law School
The 2010 Constitution of Kenya is notable for recognising the family system through the provision of the right to marry in article 45(2).[1] For ease of reference, article 45(2) provides that every adult has the right to marry a person of the opposite sex, based on the free consent of parties. The sub-article’s phrasing breeds a significant complication due to the insertion of the term ‘opposite sex’. This is a blatant disregard of the existence of Kenyan adults who cannot conform to either gender due to being intersex.
A call to action: Protecting women’s rights in Sub-Saharan Africa during COVID-19 pandemic
Posted: 20 April, 2020 Filed under: Juliet Nyamao | Tags: Burkina Faso, Cameroon, coronavirus, Cote d'Ivoire, COVID-19 outbreak, equality, gender-based violence, Ghana, human rights, informal employment, International Health Regulations (2005), international obligations, John Hopkins University Corona Virus Resource Center, Kenya, pneumonia, protection of human rights, public health emergency, rule of law, Senegal, South Africa, stringent policies, tax relief measures, unemployment funds, WHO Regional Office for Africa Report, women, women's rights, World Health Organization, Wuhan City Leave a comment
Author: Juliet Nyamao
Human Rights Attorney, Kenyan Bar
On 31 December 2019, The World Health Organisation (WHO) was alerted to several cases of pneumonia in Wuhan City, Hubei Province of China. One week later, on 7 January 2020, Chinese authorities confirmed that they had identified a novel coronavirus as the cause of the pneumonia. Following this discovery, China witnessed unprecedented increase in morbidity and mortality rates of victims of the virus. Ultimately, the Director-General of WHO, Dr Tedros Adhanom Ghebreyesus declared the COVID-19 outbreak a public health emergency of international attention under the International Health Regulations (2005), following recommendations from the members and advisers to International Health Regulations (IHR) Emergency Committee for Pneumonia. Although measures were taken to halt international travel the virus had already spread to other regions of the world including Africa. According to the John Hopkins University Corona Virus Resource Center, the pandemic has had devastating effects in Europe, Asia and the Americas with mortality rate of more than 100,000 people, with a total of more than 1.7 million confirmed cases worldwide.
Stripped of Dignity: The Struggle for LGBT Rights in Tanzania
Posted: 17 March, 2017 Filed under: Daniel Marari | Tags: consensual sex, constitution, discrimination, equality, gender identity, hate crimes, HIV/Aids, homosexuality, imprisonment, LGBT, LGBTI, Penal Code, prosecution, sexual minorities, Sexual Offences Special Provisions Act, sexual orientation, Tanzania, unnatural offence, violence 7 Comments
Author: Daniel Marari
LLM, International Human Rights Law, Lund University, Sweden
Although the Tanzanian Constitution (1977) guarantees the right to equality and prohibits discrimination based on gender and sex, lesbian, gay, bisexual and transgender (LGBT) people still face deeply rooted hostility, prejudice and widespread discrimination in the Tanzanian society. Threats of criminal penalty, social exclusion, harassment and violence make it particularly unsafe for one to come out as an LGBT person.
At present, certain homosexual acts between consenting adult males are criminalized under the Penal Code (Chapter 16 of the laws). Under section 154 of the Penal Code, committing or attempting to commit “unnatural offences” are crimes punishable with a maximum sentence of life imprisonment and twenty years’ imprisonment, respectively. “Unnatural offence” is defined as (1) sexual intercourse with any person “against the order of nature” as well as (2) consensual sexual intercourse between a man and man or woman “against the order of nature”. The words “against the order of nature” are not statutorily defined. Also, under section 157 of the Penal Code, it is an offence punishable with a maximum of five years imprisonment for any male person, whether in public or private, to commit an act of gross indecency with another male person. By section 3 of the Sexual Offences Special Provisions Act, “gross indecency” is defined as “any sexual act that is more than ordinary but falls short of actual intercourse and may include masturbation and indecent physical contact or indecent behavior without any physical contact”. Consent is no defense to any of these offences and no distinction regarding age is made in the text of the law. As the consequence of the existence of these laws criminalizing private consensual homosexual acts, LGBT people in Tanzania live in psychological stress and unceasing fear of prosecution and imprisonment.
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Biko and the right to happiness
Posted: 24 March, 2016 Filed under: Saul Leal | Tags: apartheid, Biko's legacy, black consciousness, Black Consciousness Movement, civil society, collective, Constitution of South Africa, democracy, equality, freedom, judicial system, material goods, one man one vote, onstitutionalism, plural society, right to happiness, South Africa, spiritual poverty, Stephen Bantu Biko, struggle 7 Comments
Author: Saul Leal
Vice-Chancellor Postdoctoral Fellow, Institute for International and Comparative Law in Africa (ICLA)
Stephen Bantu Biko occupies a singular place in South African history, precisely because of the manner in which his legacy affected South African constitutionalism.
Biko fought for equal treatment under the law, and proudly founded the Black Consciousness Movement in order to achieve this goal. Biko engaged in a fearless debate related to the victims of racism and colonialism which encompassed the degradation of self-esteem and the inflicted inferiority complex of black South Africans. Biko’s struggle against white authority in order to promote and defend democracy has left a legacy of ideas which would influence future South African generations, including the sentiment of “one man, one vote”.
In 1970, Steve Biko stated that “in order to achieve real action you must yourself be a living part of Africa and of her thought; you must be an element of that popular energy which is entirely called forth for freeing, the progress and the happiness of Africa”.[1] At the time, Biko was a doctoral student and political activist. He was arrested in August 1977. Biko was kept naked and manacled, and died twenty-five days later from brain damage.
Biko envisioned a more inclusive and deeper interpretation of democracy, as opposed to its purely material application. For him, “material want is bad enough, but coupled with spiritual poverty it kills. And this latter effect is probably the one that creates mountains of obstacles in the normal course of emancipation of the black people”.[2]
People with mental disabilities ALSO have the right to marry in Kenya
Posted: 28 May, 2014 Filed under: William Aseka | Tags: African Union Commission on International Law, Constitution of Kenya, Convention on the Rights of Persons with Disabilities, CRPD, equality, ICCPR, ICESCR, international law, Kenya, Marriage Act, Marriage Bill, mental disabilities, non-discrimination, polygamous marriages, right to marry 3 Comments
Author: William Aseka
Human Rights Fellow at Burton Blatt Institute, Syracuse University
The Marriage Bill (now Act) 2014 has elicited different reactions from Kenyans. Some mostly women, have argued that the law will allow men to engage in polygamous marriages. Some have hailed the law as consolidating the different types of marriages into one piece of legislation. However, the people with intellectual and psychosocial disabilities have completely been left out of this debate. The law clearly discriminates and expressly denies people with mental disorders from exercising their right to marry. Section 11(2)(b) of the Marriage Act 2014 provides:-
Consent is not freely given where the party who purports to give it is suffering from any mental disorder or mental disability whether permanent or temporary…
The Act further provides in section 73 that if one suffers from ‘recurrent bouts of insanity’ then the partner is allowed to have the marriage annulled. This essay seeks to argue that the Marriage Act 2014 not only violates Kenya’s obligation under international law but also violates the Constitution of Kenya 2010 Article 27(4), which proscribes discrimination based on disability.
Same-Sex Marriage Prohibition Bill in Nigeria – Any human rights implications?
Posted: 11 June, 2013 Filed under: Azubike Onuora-Oguno | Tags: African Charter on Human and Peoples' Rights, anti-discrimination, civil union, dignity, equality, freedom of association and assembly, homosexuality, human rights, Nigeria, right to privacy, same-sex marriage, Same-Sex Marriage Prohibition Bill 10 Comments
Author: Azubike Onuora-Oguno
LLD candidate, Centre for Human Rights, University of Pretoria
A same-sex union is known to be a sexual relationship between people of the same sex; namely, between two or more males or two or more females. This relationship often described as unnatural and amongst the Christian and Islamic faiths in Nigeria is general not accepted. Without any intentions of making an ideological or philosophical argument on the issue of the morality of this kind of relationship, I would like to explore the human rights implications of passing of the Same-Sex Marriage Prohibition Bill in Nigeria on 31 May 2013.
The new Bill refutes any benefits that may accrue to a marriage and restates that such a marriage will not be recognised, even when contracted outside Nigeria. It further outlaws the gathering of people of the same-sex and provides in very wide terms “directly or indirectly” liability for any person or group that is involved in a same sex relationship. It further stipulates a minimum period of 10 years imprisonment for direct or indirect involvement in issues concerning the rights of people of the same-sex. In enacting the Bill, the House of Assembly of Nigeria propose a $40million internet monitoring project to clamp down on people involved in same-sex unions.
AfricLaw 