Gathering as resistance in the Nama and Damara community
Posted: 20 December, 2024 Filed under: Sinqobile Makhathini | Tags: colonial legacies, cultural heritage, cultural preservation, culture, Damaraland, economic empowerment, holistic Indigenous healing, home-based abortions, Indigenous practices, medicinal knowledge, Nama people, Namibia, traditional healing practices, Western medical standards 1 Comment
Author: Sinqobile Makhathini
Centre for the Study of Violence and Reconciliation
It was the middle of winter, and all nineteen of us sat in our polypropylene chairs – closely arranged, our eyes fixed on Ouma Dudu as she took out her bag filled with indigenous herbs and medicines from the Damara people. She unrolled each herb one by one, laying them out in her black bag. Some were stored in old Nola containers for preservation. Chairs creaked as we leaned forward, curiosity and excitement narrowing the space between us.
As Ouma introduced us to various medicines – like Sã-i, used for good luck and as a perfume, and ǃNãu/aru, a remedy for bladder infections, period pains, and even as an abortifacient – our smiles grew wider, and the room filled with eager whispers. With each revelation, our curiosity deepened. Yet, when the demonstration ended, a deeper question lingered. For the Khoisan communities present, this gathering meant more than just learning; it marked a step towards healing from a long history of violence that has scarred the Nama and Damara. Was this gathering the very ‘work in motion’ that Athambile Masola (2020) calls ukuzilanda, the act of reclaiming oneself by engaging with collective histories? The notion of remembering oneself through telling intimate stories of our past?
South Africa at 30: Navigating the legacy of policy versus lived realities
Posted: 10 June, 2024 Filed under: Naledi Joyi | Tags: apartheid, coalition government, community development, democracy, democratic principles, economic empowerment, education, equality, freedom, historical injustices, human rights violations, justice, pit toilets, serious crimes, socio-economic challenges, South Africa, structural inequalities, sustainable peace, violence 1 Comment
Author: Naledi Joyi
Gender Officer, Centre for the Study of Violence and Reconciliation
After three decades of democracy, South Africa stands at a crossroads grappling with the interplay between policy aspirations and lived realities of the majority of the black population. The country boasts one of the most progressive constitutions globally because it is based on equality, freedom and justice. Yet the lived realities of its citizens leave one asking ‘what good is a constitution if it cannot be implemented?’. Although policies to address historical injustices and structural inequalities have been developed, implementation has been a challenge leaving many of the previously disadvantaged populations still disadvantaged, resulting in the country being dubbed the most unequal society in the world, with the rich getting richer and poor getting poorer. The country’s identity is closely linked with violence, entrenched in the legacy of apartheid, which used violence as a method of control.
Making policy changes on the domestic level: a critical exposition of the Convention of the Rights of Persons with Disabilities (CRPD)
Posted: 9 February, 2021 Filed under: Oludayo Olufowobi | Tags: affirmative action, charity approach, Convention of the Rights of Persons with Disabilities, CRPD, disability, Discrimination Against Persons with Disabilities, domestic level, economic empowerment, human rights, inclusion, inclusivity, infrastructural deficits, legislation, Nigeria, poverty, PWDs, SDGs, Sustainable Development Goals, United Nations Leave a comment
Author: Oludayo Olufowobi
Law student, University of Lagos
Fifteen percent of the world population experience some form of disability, with between 110 million and 190 million people experiencing significant disabilities. Persons with disabilities are more susceptible to experiencing more adverse socio-economic or living conditions compared to others. The Convention on the Rights of Persons with Disabilities (CRPD) aims to bridge this gap. At the domestic level, persons with disabilities are most times subjected to live as second-class citizens. Discriminatory practices in our society and deficits in inclusive infrastructure exacerbate this problem. It is against this premise that this article seeks to explore the peculiarities of the Nigerian landscape, taking into account its plaguing insecurity, infrastructural deficits, and lapses in the protection of the human rights of persons with disabilities. There is a focus on the Discrimination Against Persons with Disabilities (Prohibition Act) 2018 vis-a-vis the government’s quest to realise the objectives of the CRPD.
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